God, AIDS, Africa & HOPE

pensées of a Catholic priest

Motherfu@#er – or summarizing an interesting year

Nobody can say 2017 was a boring or uneventful year – it does not matter where you live or work – we were all part of a developing global village story shaking the world to the core. Politically a constant fake news producer, self-styled ego-man, denialist on many fronts and womanizer was elected President of the United States and many people had to learn that between the big cities of the West and East coast are definitely not as progressive as the city dwellers – believing rather what they want to believe instead tackling the challenges and realities on the ground.
In Europe Germany stills waits for a new government to be formed while in Austria a populist youngster seems to be the savior of this country while in Poland and Hungary the right wingers demolish democratic advances and human rights achievements almost systematically. The British playing Brexit chess without knowing really where it will end and the EU searches its way through all the political pitfalls its encountered during the year.

On the African continent the looting of South Africa continued and the brazenness in the face of several court decisions and revelations about those captured by the Guptas only increased as if they would know that their time is running out. Zimbabwe got rid of uncle Bob after a shameless Grace pushed for power while in other African countries there are the usual suspects extending their welcome by changing laws and constitutions. The question of refugees from Africa to Europe continuous to be a matter of grave concern and indicates that problems are not solved but always pushed to the next big political meeting.

In the Roman-Catholic church the opposition against Pope Francis clearly tried to score points in ridiculous ways and the hardly hidden hurt vanity of one cardinal stood out as an example of unhappiness with the current way our church is steered – while Catholics as such are discovering the depth of faith in a new and exciting way – even if mercy is a concept known since the beginning of Christianity.

And all this is mirrored in the social media – where etiquette seems to vanish while emotions are running high. Lots of contributions are lacking respect or brain like this example which I choose to publish because it shows the consequence of having leaders steering those emotions, playing with the uneducated and their sentiments, leading by bad examples or supporting the wave of false or misleading information which results in a mixture of unreasonable demands, non-logical approaches, denial of realities and the fostering of ideologies we thought to have beaten long ago.

So there is undeniable a sort of chaos ruling the world in the moment – with leaders uneasy and seemingly battling to make sense and to come to conclusions beneficial for all.  Democracy seems to take some hits while social media and the change in technology and communication has completely changed the environment people are operating. And if you look to China, where they develop a tracking system for all citizens and plans to work with scores to give or take privileges like loans or traveling, it becomes blatant clear where the challenges for political systems will be found in the years to come.

All this said there is also the acknowledgment that all challenges are also opportunities. Opportunities to resist and grow, opportunities to re-evaluate and correct, to discuss and discern and to move on forging a way for more humanity, more human rights and liberties as well as dignity for everybody. So nothing is doomed or lost at all.

In this context the work of NGO’s and civil right groups becomes so more important to assist in achieving the for-said goals. They are rightly seen as a threat to governments leaning towards dictatorial behavior as seen in Egypt or Russia, let alone China. To support those NGO’s and to value their contribution to a better world remains important when we now go into the next year 2018. Good vetted non-governmental organizations with a proven track record are in the coming years the lifeline to fill and bridge the gaps of governmental work, civil society has to play a much bigger role and charity organizations will be much-needed to continue their work for those many falling through the cracks of organized societies.

So at the end it is a mixed review but not hopeless, it is full of challenges we will have to turn into opportunities – it is a starting pitch for 2018 which will make the work of all interested in humanity exciting, demanding and rewarding at the same time. May it be for as many as possible a blessed year and may the emotions express themselves in a way respecting each other.

 

 

 

Filed under: General, Politics and Society, Reflection, Religion and Ethics, Society and living environment, South Africa, Uncategorized, , , , , , , , , , , , , , , , , ,

Compliments of the Season

*
Joy
Love
Peace
Family
Laughter
Together
Memories

Frohe Weihnacht – Merry Christmas – Compliments of the Season – Feilz Navidad –
Joyeux noel – Feliz Natal – Sung Tan Chuk Ha – Gledileg Jol – Meri Kirihimete

and a blessed & successful 2018 full of joy and wonders

Fr Stefan

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Filed under: Africa, Catholic Church, Center of Healing, chaplain, chaplain to sea, General, HIV and AIDS, HIV Prevention, HIV Treatment, HOPE Cape Town Association, HOPE Cape Town Association & Trust, HOPE Cape Town Association & Trust, HOPE Cape Town Trust, HOPE Cape Town USA, HOPE Gala Dresden, Medical and Research, Networking, Politics and Society, Reflection, Religion and Ethics, SA-German Chamber of Commerce & Industry, Society and living environment, South Africa, Uncategorized, , , , , , , , , , , , , , , , , , ,

A Christmas gift for E-readers

God – Aids – Africa

Turning stigma into a blessing – Stories and reflections
Kindle Edition

by Stefan Hippler (Author),‎ Bartholomäus Grill (Author)

The fight against HIV and AIDS in South Africa is challenging the moral teaching of the Roman-Catholic Church. Stories and observations of a Catholic priest and a journalist on their hands-on experiences give deeper insight into this challenge and invite the reader to be part of a journey which has not ended yet, but has gained a new momentum through the election of Pope Francis as leader of the Roman-Catholic Church.

The book also reminds the reader of the major changes the fight against HIV and AIDS has seen in the last 10 years. Originally written for the German-speaking market the updated edition brings to life the devastation but also the courage of those infected and affected at the Southern tip of Africa. And the plight of a clergy man who tried to bridge the gap between a strict application of church teaching and the suffering of thousands whose young lives ended premature and with great pain.

Kindle Price: $5.69 (includes VAT)

Buy now with 1-Click ®  *  Send a free sample  *  Give as a Gift  *  Enter a promotion code or Gift Card

Go to Amazon.com

All proceeds of sale are going towards the work of HOPE Cape Town

Filed under: Africa, Catholic Church, chaplain, General, HIV and AIDS, HIV Prevention, HIV Treatment, HOPE Cape Town Association, HOPE Cape Town Association & Trust, HOPE Cape Town Association & Trust, HOPE Cape Town Trust, HOPE Cape Town USA, HOPE Gala Dresden, Medical and Research, Networking, Politics and Society, Reflection, Religion and Ethics, Society and living environment, South Africa, Uncategorized, , , , , , , , , , , , , , , , ,

Prayers needed! Really?

It seems that prayers are in high demand in our days:
In South Africa ANC representatives are making the round in churches and asking for prayers to get their house in order.
In the USA politicians are praying for the victims of Las Vegas and on Facebook and social media the call for prayers is all over, from Orlando to Paris and now back in the USA we are called to pray again. Prayers are needed indeed when one sees the state of affairs in many parts of the world, when one notices the despair of people and the craziness of terror and politics and sometimes it seems terror and politics are exchangeable in the sense that people are hurt, lives cut short and common sense buried.

Maybe it is time to mention that prayers without the appropriate action will fail to do anything good except comforting those trying to  escape responsibility. Contemplation and action, prayer and deeds are interlinked as human mankind is interlinked in the spirit of Ubuntu. Sending good thoughts only work when there is the reflection what I can do to change a situation.
We could pray for hours for the well-being of the ANC here in South Africa – as long as those in charge allow for corruption, state-capture and stealing in their own midst without acting against the perpetrators no prayer will heal this situation. We can pray for hours for the victims of the Las Vegas shooting but as long as those in charge in the USA refuse to take action against the gun lobby being able to do business as usual those prayers are empty and the expression of sympathies a blunt lie.

And it is not only those who are in office – those who have elected people into office are equally guilty if they only pray instead of making sure that those voted in power are doing their work correctly and making responsible decisions. No one, not even the ANC in South Africa has a privilege to be in power – and Jesus might come earlier than expected to Mr Zuma (my South African friends will know…)  – all those in higher offices are there for a time and with a responsibility. And in a democracy the power lies with the people.

Prayer can bolster this responsibility, prayer is making this responsibility more visible as it connects to the divine, to the source of humanity and to the foundation of why we have rules and regulations and a political and social system with certain values and ethics. It is not a fix for failures, the divine does not pop in to plaster over ignorance. But prayer can be the beginning of redemption and turning around a situation. It is certainly as a connection to all beginnings a means to reflect, if necessary repent and try to do better.
Let’s hope that is meant when politicians ask for prayers or pray themselves in the public space and in front of TV cameras. And that people asking for prayers on social media also turn into themselves to look where their responsibility lies besides sharing a call for prayers.

Filed under: General, Politics and Society, Reflection, Religion and Ethics, Society and living environment, South Africa, Uncategorized, , , , , , , ,

The broader picture…the deeper questions

It was quiet a quick process after years of discussions in society and political circles: two weeks ago the German Parliament decided to allow the marriage between two adults of the same-sex and with it all the rights and duties of a married couple. Obviously churches were not impressed and until the very last moment, arguments were exchanged and traded in an effort to hold the vote or to convince members of Parliament to vote either in favor or against it. It was an open vote – and a sign of mature democracy that everybody could vote openly according to his or her conscience. As a church we have to deal with realities, and obviously not only the majority of parliamentarians but also public opinion in Germany was in favor of marriage equality.
Historically the question of marriage and its value for the state has been again and again a question of fierce debate between state and church. Ulrich Sander from the FAZ (German Newspaper) summarized from his point of view this debate in Germany in a piece published on 11.07.2017 and here is a loose translation*:

“The character of marriage and the family as a legally protected community of life is no longer adequately ensured by the present reform. “
This sentence of a Catholic bishop did not aim at the Bundestag vote of 30 June 2017 on the admission of same-sex couples to the legal form of marriage. It fell during the discussions about the change of the marriage and family law four decades ago, at the end of 1977 when the state divorce law was changed from guilt principle to the breakup principle.
The church protest had been even more severe when, in 1953, when the legal entity of the male as “head of family” (Familienoberhaupt) was abolished. Until then it had been stated in the Civil Code: “The man is entitled to the decision in all matters concerning the matrimonial life; He shall in particular determine residence and dwelling “(Paragraph 1354 of the Civil Code). Article 117 of the Constitution had given the legislator a period until 31 March 1953 to abolish or amend the legal provisions being in contrast of equality between men and women. The deadline passed without the legislator having sufficiently redrawn the marriage and family law. Thus, in December 1953, the Federal Constitutional Court stated succinctly that “since the expiry of the period laid down in Article 117, men and women were equally entitled to marriages and families.”
Prevent the destruction of the family
Representatives of the Catholic Church responded by proclaiming the “hierarchical assignment of women to man as their head” grounded in sociological and legal reasons. Although in the sphere of sexuality the husband and wife were equated with the permanent exclusive right to the body of the other, it was necessary to maintain the authority of the husband and father of the family in the sphere of life, for it was vested  in the nature of the conjugal communion.- And that this authority belongs to the man as the “first created” (before the woman): the first pages of the Bible contained – in its church official reading –  the doctrine of the irreversible, imperative dependence of woman on the man. To abolish this is not a legitimate equality of women, but “egalitarianism” and contradicts the divine natural law.
Episcopal commentaries saw the implementation of the basic principle of equality by the abolition of the male head of family as the destruction of the “Western order of marriage and family”. Therefore, the chairman of the Fulda Bishops’ Conference, the Archbishop of Cologne, Cardinal Frings, wrote to Federal Minister of Justice Thomas Dehler that the protection of marriage and family guaranteed by Article 6 (1) of the constitution would be undermined if the concept of equality was too much aligned to an individual understanding and so unequal was compared with equal. It is only when the equality of woman is limited to treat equal with equal, but unequal differently, then the destruction of the family can be prevented.
Marriage as a self-purpose
Theologically, such an objection was very ambitious reasoned: both revelation and natural law teaches the hierarchical model, and therefore fundamentally withdrawn from any legislature’s access. Friedrich Wilhelm Bosch, since 1950 full professor for civil law at the University of Bonn, saw now “anarchy” moving into the matrimonial home instead of the natural “hierarchy”. A glance into the “textbook of natural law or the philosophy of law” of one of his predecessors would have helped: “Natural law does not recognize an exclusive paternal power, although such a right is possible by natural law through positive law,” Clemens-August Freiherr Droste zu Hülshoff proclaimed as early as 1831 , Dean of Bonn University and nephew of the great poetess.
Similar argumentation such as 1953 is now introduced in the process of the implementation of the prohibition of discrimination with regard to sexual orientation in family law. “The equality law of the Constitution requires us to treat equality equal and inequalities unequal,” we read from the episcopal press. And the fact is stated that the marriage is not protected by the Constitution “because husbands stand in for one another and accept mutual obligations, but because they are designed to produce and educate children.” Thus the classical Catholic doctrine of marriage is made secretly a constitutional principle, but without its correction by the Second Vatican Council. Klaus Lüdicke, Professor at the Institute of Canon Law at the University of Münster since three decades, summed up the core of the transformation initiated by the Second Vatican Council: “Marriage needs no other purpose than to bind the lives of two people together. Marriage is an end in itself.

He ends of in asking what do we learn out of it – and he concluded that the term “nature” is a very expandable word. I guess there is more to learn if I take this question and bring it down to a more general debate, so the following thoughts are not arguing the case of marriage equality but underlying considerations:
Church has to engage with the modern world and its diversity in a constant and serious way. Church has to acknowledge and reconcile developments in academic research and teaching and faith – bearing in mind, that it was the very church now opposing or ignoring some of its findings has been historically the inventor and guardian and the driving force behind academics.
The world has become more complicated, the questions asked and debated through social media have been more demanding and rushed and time is of essence. On the other hand traditions are important – not so much the form but the content and the rush of the time can hurt the translation and passing on of core values to the next generation. It is a question of striving a balance between action and contemplation; it is a question of unveiling the inner core of a value and the finding of appropriate means to carry it over in changing times. It’s also acknowledging that an honest debate always sees all the grey attached instead of insisting in having only black or white. There will be matters ongoing and relentlessly debated: the relation between state and religion, the question of democratic decisions and liberties of faith communities. Those discussions must be robust, but with respect – while acknowledging the past the argument that it has been so since ages can’t be an argument anymore, but at the same time we have to have an awareness where we are coming from and where we are wanting to go and develop towards. Equality, human rights are never topics to be concluded, the mystery of human life, human love and the mystery of the divine demand that we continue to engage with each other, learn from each other, accept diversity amongst each other and allow for a tolerance and a legal framework which protects and celebrates love and life as much as possible and guarantees the liberties needed to live life to the fullest (John 10.10)

* Source: Katholischer Protest mit langer Tradition

Filed under: Politics and Society, Reflection, Religion and Ethics, Uncategorized, , , , , , , , , , , , , , ,

13th HOPE Gala Dresden

HOPE Gala Dresden - the event to be in DresdenOctober 27th, 2018
8 months to go.

Ball of HOPE 2018

Join us @ The Westin in Cape TownMay 12th, 2018
80 days to go.

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