God, AIDS, Africa & HOPE

pensée of a Catholic priest

Understandable language

Communication can only work out when people use words and phrases in a way understandable to each other. This simple rule applies to all situation in life, be in the sphere of religion or health.
Our HOPE community health worker and doctors of HOPE Cape Town are challenged every day to break down medical conditions , adherence and compliance rules into words which can be understood by those on the receiving end. It is essential to know what has been talked about during consultation or a brief of patients by all present.
The same should go for the religious sphere but since the former pope Benedict XVI insisted of changing the translation of the liturgy in the Roman-Catholic church this rule seemed to be out of favor. In a bid to “latinize” the English we priests now had and have to battle with prayers one even can’t get the head around after reading twice, let alone that the faithful would understand what they supported with the “amen” at the end. In South Africa, the South African Catholic Bishops Conference was keen to adhere to the wishes of Rome quickly and the new translation was put into practice even before the necessary time.
I always felt despair when – as a Chaplain @sea – had to say Holy Mass for the hundreds of Filipinos working on the cruise liner, who were simply not able to digest or even answer orderly when confronted with the new English translation. While the German Bishops gently delayed any implementation of any new “latinized” translation of the order of the mass successfully the English-speaking world struggled and still struggles with words and phrases nobody would use in real life.
The decision of Pope Francis to move the responsibility for a good translation back to the local churches is therefore a step in the right direction and hopefully gives rise to a new translation (or going back to the old one) which allows the faithful to worship with knowing the meaning of prayers and petitions.
I certainly do acknowledge that the intention of this effort was to bring back the language closer to the roots of Christianity but as societies evolve and develop so does language as a mirror of society. We can only take to heart what we do understand – even if those thinking more in the backwards direction in our church believe that the Eucharist is a mystery which should remain also mysterious by means of language.
Celebrations should uplift the hearts and minds of people – not make them wish having a dictionary or a “repeat” or “rewind” button to play it again for understanding purposes. A language which is understood from all participating in an atmosphere which allows for the purpose of gathering to unfold in a dignified and good way – this is all what is asked for in any situation of life including church services.
For us Catholics the change in Canon Law by publishing the decree  “Magnum Principium” is also an indication that the stalling of Vatican II has finally stopped and the documents of this important council will continue to be authoritative and permanent. For the liturgy of the church it is now clear: there is no “reform of the reform” and this is good news for all of us.

Source:
Magnum Principium

Filed under: Catholic Church, chaplain, chaplain to sea, Uncategorized, , , , , , ,

Thoughts of an unapologetic whitey on #SaveSouthAfrica

I am reading the opinion piece “Here’s why white people cannot demand solidarity” – posted somewhere on social media under the headline “who’s rally call and why is it anyhow?”. On the morning of Friday, 7th of April 2017, the day most serious South Africans try to rescue their country from greed, corruption, downgrading and incompetent politics while MK “Speer of the Nation” soldiers still try to play war in front of Luthuli House my thoughts go back where I am coming from and what I have learned so far living 20 years in South Africa:

First and foremost: I don’t want and I will not apologize for being born white and in Europe – nobody chooses his or her place of birth – and whatever system is in place is taken in the beginning, till reflection sets in, as a normal environment.
I grew up in the small little town of Bitburg – those knowing the history of the city know that Bitburg harbored one of the biggest US American airbases next to Ramstein. So for me – in my childhood I was aware that people have different skin colors – which not really mattered – but we knew: black people are rather richer people as the US Dollar was strong at that time.
When I entered adolescence – news from South Africa were made more and more available and I learned about a small tiny Archbishop in Cape Town and the call for a boycott of South African goods. Empathy for the “poor suppressed black people” far away grew by the day – and I remember still very vivid how we followed the call of activism and tried to convince the adults: “Don’t buy apples and other products from South Africa”. I am not sure about the checks and balances at the end – but those small little and also big activities against apartheid were at least as much as important to bring down the unjust system like the liberation struggle on the grounds of African soil. Nobody has the copyright of solely liberating South Africa.

Having the chance to work in South Africa – the new South Africa with all the dreams and yearnings of the so-called and so often praised rainbow nation – and the possibility to personally meet and talk with my heroes of youth, Archbishop Desmond Tutu and the late President Nelson Mandela have been ever since highlights in life so far. Working in the fields of HIV in all different levels of society has grown my empathy and my understanding of the human race. I do reflect on where I am coming from, what advantages I have had in life so far – I see the dark and inhumane side of history in South Africa – but not only there: apartheid, colonialism, extortion, abuse of human rights – I acknowledge the role, Europeans have played and are still playing and I see the riches of African culture being often suppressed till today.

But I can only acknowledge and learn from the history and apply my learning’s with empathy  in the present time to create a future where mistakes of the past should be avoided. I can only continue to strengthen and communicate my firm believe that there is only one human race, that skin color does not matter for me and should not matter for anybody. As a Catholic priest being part of more than a billion faithful from all over the world I know what power lies in the faith of being just a brother or sister for each other under one divine mystery.

I also have learned from history, that liberation armies – look at South America or even Africa – need at least a generation to understand that they are not at war anymore but needed to transform in real political parties with understanding of what democracy means. So what we see in the ANC in the moment is history repeating itself because the cadres have not learned out of history and the poor will suffer again.

This is one of the reasons why I march today – reminding myself and others that we don’t have to go the same disastrous cycle if we learn of history. I do march today not because I want to have any privileges back or sustained or because I demand solidarity; it’s the other way around:
I give solidarity to those suffering the most: the poor, those who did not make it because of mistakes of politics, but also because of the greed, the corruption, the incompetence and the ignorance within our political system.
I march today for humanity, for the dream of those having given their lives in the struggle – millions of dreamers who either fought on the battle field or attended concerts to “free Mandela” or begged the people not to buy fruits from an inhumane system.
I march to keep going the dream of a just and non-racial society being able to see the pains of people and to be willing to start the process of healing guided by wise men and women in government, in churches and other institutions.

I march with empathy and solidarity for all and with all who share this dream knowing that there is a long way to real freedom, but if we walk together every day a little bit, we will reach it – a healed society becoming again the beacon of hope for a continent, which was long written off, but – and this is my firm believe – will be on the forefront of a renewed global village in the future – the cradle of mankind a living hope for all our brothers and sisters.

Filed under: Africa, chaplain, General, Networking, Politics and Society, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , , , , , , , , ,

Ball of HOPE 2016 in Cape Town

Ball of HOPE 2016 invite and intro_Page_1 Ball of HOPE 2016 invite and intro_Page_2 Ball of HOPE 2016 invite and intro_Page_3 Ball of Hope BOOKING FORM 2016

Filed under: Africa, Catholic Church, chaplain, General, HIV and AIDS, HOPE Cape Town Association, HOPE Cape Town Association & Trust, HOPE Cape Town Association & Trust, HOPE Cape Town Trust, SA-German Chamber of Commerce & Industry, South Africa, Uncategorized, , , , , , , , , , , , , , , , , , , , , , , , ,

Synod impressions

As expected the lines are drawn in the sand between hardliners and those giving space to the spirit, but there are also some voices not expected to be heard during the first days of the synod. In his opening statement as a the synod’s general relator, Cardinal Péter Erdő, the archbishop of Esztergom-Budapest told the assembly that it was impossible to allow divorced remarried to receive communion. Referring to Pope John Paul II’s 1981 apostolic exhortation Familiaris Consortio, Erdő said “integration of divorced and remarried persons in the life of the ecclesial community can be realized in various ways, apart from admission to the Eucharist…In the search for pastoral solutions for the difficulties of certain civilly divorced and remarried persons, it is presently held that the fidelity to the indissolubility of marriage cannot be joined to the practical recognizing of the goodness of concrete situations that stand opposed and are therefore incompatible,” he said further and continued: “Indeed, between true and false, between good and evil, there is not a graduality, Even if some forms of living together bring in themselves certain positive aspects, this does not mean that they can be presented as good things.”
This opening statement triggered two interventions, one from the pope himself almost rebuking this opening remarks in stating that nobody is trying the change the dogmatic teaching of the church and that this synod is a pastoral gathering following the first such meeting and from Cardinal Marx. He pointed out that saying in the beginning that nothing can change would mean that the synod starts again where they have been two years ago.
So there is a clear indication that this Synod not starts from scratch again but is a continuation of the meeting two years ago. There is also a clear expectation of the majority that pastoral approaches and languages have to be developed and changed to be able to proclaim the gospel in our times.
Now it remains to be seen how the synod fathers go about it – there is a great variation of opinions from the so-called far right with Cardinals Sarah, Mueller or Napier trying to stop any possible development and those on the so-called left like Cardinal Marx and Kasper.
It remains a question how much the Synod acknowledges the advance in the last 100 years of knowledge of the human sexuality and incorporates it into the pastoral approaches. Especially when it comes to homosexuality and the fixation of the sexual act within the marriage there should be some movement if the church wants to remain relevant. Here we can also see the divide between Europe and Africa, where there is a clear line of disagreement visible how to approach the aforesaid topics. While there are differences in realities like polygamy or concepts like ubuntu the global village is growing closer together. Instead of  trying to keep the lid on teaching versus realities it would be great if the African bishops would contribute in making the teaching and pastoral work of the church more diverse from their own real traditions. The African church has more to offer than defending the old Platonist shaped Roman-European teaching.

I also noted the Canadian Archbishops Paul-Andre Durocher remarks to the Synod, where he proposed three courses of action for this Synod. He asked “that this Synod considers the possibility of granting to married men and women, well-trained and accompanied, permission to speak in homilies at Mass in order to show the link between the Word proclaimed and the lives of spouses and parents. That in order to recognize the equal capacity of women to assume decision-making positions in the Church, the Synod recommends the appointment of women to positions they are able to occupy in the Roman Curia and in our diocesan curia’s. Finally, concerning the permanent diaconate, that this Synod recommends the establishment of a process that could eventually open to women access to this order, which, as tradition says, is directed non ad sacerdotium, sed ad ministerium  which means not to priesthood, but to ministry.

Even if many say that the topics discussed at the Synod are not really relevant for the daily life of people including Catholics – as they have made up their minds already long ago – it is amazing to see the interest in the Synod’s discussion. I interpret this as a yearning of the people of God for spiritual guidance, for meaning in life but in a way touching the lives instead of judging the lives all the time – with one word: mercy and the encouragement to live a life to the fullest. Add acknowledgement of modern sciences and their results and we will develop into a church which arrives finally in the 21st century making God’s love and commitment towards his creation touchable and to be experienced for the people of today.

 

Filed under: Africa, Catholic Church, chaplain, General, Networking, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , ,

Church battle intensifies

Well, I have to admit: Whoever got Kim Davis, the bigot Kentucky county clerk who went to prison for refusing to issue a marriage license to a same-sex couple to meet Pope Francis scored a point and steered the pot. Everybody is screaming and shouting – one side because of the joy to exploit such a meeting and to abuse the figure of the pope; the other side because they feel this is a sign of rejection towards their cause. Let’s keep the world grey and not black and white: As said, those wanting to turn the clock back in church scored a little victory but looking at it without falling into emotions it is quite simple: The pope met hundreds of people, he met gay people at the White House – and also there we saw the same scenario, one-quarter jubilant while the other fighting the presence of a gay bishop and friends. I believe he is a pope with a message for all and if I only take serious that the first and foremost duty is to welcome everybody – so also the lady Kim Davis.
Asked about the Davis case during his flight back, he said and I have no reason to doubt this, that he does not know the particulars of this case. Davis and her husband were in Washington for a different reason: they were to receive the “Cost of Discipleship” award on Friday 25 September from The Family Research Council at the Omni Shoreham Hotel.  And I am sure in that context you find those who have been pulling the strings to make this meeting go ahead. And the words of encouragement – have you ever listened to the Queen of England: Every small talk conversation has the same theme – and so it is with all people having to meet different people all day long. Words of encouragement are standard with this pope and his message.
Generally I believe that we all should relax a little bit more and see and appreciate that the church indeed is moving under the leadership of Pope Francis. The Catholic Church is an old lady and we are starting to see the revitalization of the II Vatican Council after going backwards before his election. This revitalization and acknowledgement of the church in today’s society and a message relevant for today’s people, the working of the spirit is what scares those who have fallen in the trap of ideology within our church. Church teaching always developed and the church, under the guidance of the Holy Spirit always got a deeper understanding of God’s good message. Blocking this development like some high-ranking church officials try to do in the moment via statements or writing books or even accusing directly or indirectly those of acknowledging the signs of the time brings the danger of gliding from faith into ideology. On a positive note it shows how human the church is when cardinals try in vain to push their point of view as the only correct one forward.
And another positive note: Who would have thought that the Catholic Church is able on this level to have a debate? Who would have thought that a Synod is more than giving the nod whatever the Vatican and the Curia has already decided beforehand? Remember the days of John-Paul II or Benedict XVI – would such a debate be possible?

So let the church battle intensify without losing our heads and minds in the “Kim Davis story” or extreme statements like voiced by Cardinal Sarah or Cardinal Burke. Let us acknowledge the humanity of the debate and hope and pray for the divine mercy filtering through during the days of the Synod and at the end it will be Pope Francis who will make sense of it all – that is indeed his role as the Peter of today.

Filed under: Africa, Catholic Church, chaplain, General, Politics and Society, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , , , ,

12th HOPE Gala Dresden

HOPE Gala Dresden - the event to be in DresdenOctober 28th, 2017
8 days to go.

Ball of HOPE 2018

Join us @ The Westin in Cape TownMay 12th, 2018
6 months to go.

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© Rev Fr Stefan Hippler and HIV, AIDS and HOPE.
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