God, AIDS, Africa & HOPE

Thoughts, inside, comments of a Catholic priest

Ball of HOPE 2016 in Cape Town

Ball of HOPE 2016 invite and intro_Page_1 Ball of HOPE 2016 invite and intro_Page_2 Ball of HOPE 2016 invite and intro_Page_3 Ball of Hope BOOKING FORM 2016

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Synod impressions

As expected the lines are drawn in the sand between hardliners and those giving space to the spirit, but there are also some voices not expected to be heard during the first days of the synod. In his opening statement as a the synod’s general relator, Cardinal Péter Erdő, the archbishop of Esztergom-Budapest told the assembly that it was impossible to allow divorced remarried to receive communion. Referring to Pope John Paul II’s 1981 apostolic exhortation Familiaris Consortio, Erdő said “integration of divorced and remarried persons in the life of the ecclesial community can be realized in various ways, apart from admission to the Eucharist…In the search for pastoral solutions for the difficulties of certain civilly divorced and remarried persons, it is presently held that the fidelity to the indissolubility of marriage cannot be joined to the practical recognizing of the goodness of concrete situations that stand opposed and are therefore incompatible,” he said further and continued: “Indeed, between true and false, between good and evil, there is not a graduality, Even if some forms of living together bring in themselves certain positive aspects, this does not mean that they can be presented as good things.”
This opening statement triggered two interventions, one from the pope himself almost rebuking this opening remarks in stating that nobody is trying the change the dogmatic teaching of the church and that this synod is a pastoral gathering following the first such meeting and from Cardinal Marx. He pointed out that saying in the beginning that nothing can change would mean that the synod starts again where they have been two years ago.
So there is a clear indication that this Synod not starts from scratch again but is a continuation of the meeting two years ago. There is also a clear expectation of the majority that pastoral approaches and languages have to be developed and changed to be able to proclaim the gospel in our times.
Now it remains to be seen how the synod fathers go about it – there is a great variation of opinions from the so-called far right with Cardinals Sarah, Mueller or Napier trying to stop any possible development and those on the so-called left like Cardinal Marx and Kasper.
It remains a question how much the Synod acknowledges the advance in the last 100 years of knowledge of the human sexuality and incorporates it into the pastoral approaches. Especially when it comes to homosexuality and the fixation of the sexual act within the marriage there should be some movement if the church wants to remain relevant. Here we can also see the divide between Europe and Africa, where there is a clear line of disagreement visible how to approach the aforesaid topics. While there are differences in realities like polygamy or concepts like ubuntu the global village is growing closer together. Instead of  trying to keep the lid on teaching versus realities it would be great if the African bishops would contribute in making the teaching and pastoral work of the church more diverse from their own real traditions. The African church has more to offer than defending the old Platonist shaped Roman-European teaching.

I also noted the Canadian Archbishops Paul-Andre Durocher remarks to the Synod, where he proposed three courses of action for this Synod. He asked “that this Synod considers the possibility of granting to married men and women, well-trained and accompanied, permission to speak in homilies at Mass in order to show the link between the Word proclaimed and the lives of spouses and parents. That in order to recognize the equal capacity of women to assume decision-making positions in the Church, the Synod recommends the appointment of women to positions they are able to occupy in the Roman Curia and in our diocesan curia’s. Finally, concerning the permanent diaconate, that this Synod recommends the establishment of a process that could eventually open to women access to this order, which, as tradition says, is directed non ad sacerdotium, sed ad ministerium  which means not to priesthood, but to ministry.

Even if many say that the topics discussed at the Synod are not really relevant for the daily life of people including Catholics – as they have made up their minds already long ago – it is amazing to see the interest in the Synod’s discussion. I interpret this as a yearning of the people of God for spiritual guidance, for meaning in life but in a way touching the lives instead of judging the lives all the time – with one word: mercy and the encouragement to live a life to the fullest. Add acknowledgement of modern sciences and their results and we will develop into a church which arrives finally in the 21st century making God’s love and commitment towards his creation touchable and to be experienced for the people of today.

 

Filed under: Africa, Catholic Church, chaplain, General, Networking, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , ,

Church battle intensifies

Well, I have to admit: Whoever got Kim Davis, the bigot Kentucky county clerk who went to prison for refusing to issue a marriage license to a same-sex couple to meet Pope Francis scored a point and steered the pot. Everybody is screaming and shouting – one side because of the joy to exploit such a meeting and to abuse the figure of the pope; the other side because they feel this is a sign of rejection towards their cause. Let’s keep the world grey and not black and white: As said, those wanting to turn the clock back in church scored a little victory but looking at it without falling into emotions it is quite simple: The pope met hundreds of people, he met gay people at the White House – and also there we saw the same scenario, one-quarter jubilant while the other fighting the presence of a gay bishop and friends. I believe he is a pope with a message for all and if I only take serious that the first and foremost duty is to welcome everybody – so also the lady Kim Davis.
Asked about the Davis case during his flight back, he said and I have no reason to doubt this, that he does not know the particulars of this case. Davis and her husband were in Washington for a different reason: they were to receive the “Cost of Discipleship” award on Friday 25 September from The Family Research Council at the Omni Shoreham Hotel.  And I am sure in that context you find those who have been pulling the strings to make this meeting go ahead. And the words of encouragement – have you ever listened to the Queen of England: Every small talk conversation has the same theme – and so it is with all people having to meet different people all day long. Words of encouragement are standard with this pope and his message.
Generally I believe that we all should relax a little bit more and see and appreciate that the church indeed is moving under the leadership of Pope Francis. The Catholic Church is an old lady and we are starting to see the revitalization of the II Vatican Council after going backwards before his election. This revitalization and acknowledgement of the church in today’s society and a message relevant for today’s people, the working of the spirit is what scares those who have fallen in the trap of ideology within our church. Church teaching always developed and the church, under the guidance of the Holy Spirit always got a deeper understanding of God’s good message. Blocking this development like some high-ranking church officials try to do in the moment via statements or writing books or even accusing directly or indirectly those of acknowledging the signs of the time brings the danger of gliding from faith into ideology. On a positive note it shows how human the church is when cardinals try in vain to push their point of view as the only correct one forward.
And another positive note: Who would have thought that the Catholic Church is able on this level to have a debate? Who would have thought that a Synod is more than giving the nod whatever the Vatican and the Curia has already decided beforehand? Remember the days of John-Paul II or Benedict XVI – would such a debate be possible?

So let the church battle intensify without losing our heads and minds in the “Kim Davis story” or extreme statements like voiced by Cardinal Sarah or Cardinal Burke. Let us acknowledge the humanity of the debate and hope and pray for the divine mercy filtering through during the days of the Synod and at the end it will be Pope Francis who will make sense of it all – that is indeed his role as the Peter of today.

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Ideology or Faith?

It is an amazing change of hearts I observe with those being on the very right or so-called conservative spectrum of our church: While under John-Paul II and Benedict XVI any criticism of the pope or Vatican decision was deemed inexcusable and punishable, suddenly those very same people start making it an honorable thing to criticize and lament the Synod and the leadership of Pope Francis – the latter still in cautious terms but when it comes to people like Cardinal Burke and others, it is quite obvious. The rules of yesterday are not applicable anymore today. And with the same brutality they insisted in those gone days on obedience without hesitance or second thoughts, they now push the agenda of what the Synod or the Pope cannot do.

As much as I understand the anxiety of people who remain prisoners of their own chosen mental prison and who are now suddenly having to reason any of their stances instead of being able to take it for granted, I must admit that I see with astonishment how hardened people defend their position not willing even to listen to others who are coming from a different point of view. And suddenly doctrine and pastoral theology seemed to stand irreconcilably against each other never being able of reconciliation.  One reads about “The Rigging of a Vatican Synod?” and alleged manipulations and the now famous Cardinal Burke stated that the final report of the extraordinary Synod produced a “gravely flawed document that does not express adequately the teaching and discipline of the Church and, in some aspects, propagates doctrinal error and a false pastoral approach”

Do I miss here something or is it really that more than 30 years of a certain style of ruling within the church the people within have forgotten how to talk, how to argue, how to open up to the arguments and considerations of the others concerning matters of the church. Pope Francis encouraged the participants of the Synod to speak freely and to listen without reservations. These are the basis of deliberation and discernment to find consent, to build bridges, to see realities, to encourage dialogue and to give Pope Francis the tools to extract what is needed for the development of the church. Synods are advisory boards – they are not a parliament and they should have the openness to listen to the guidance of the Holy Spirit who – in my humble opinion – can’t work freely if there is nothing to reflect or to develop as everything must remain as it is.

Ecclesia semper reformanda and so even doctrine means no a static thing but that we as a Church have to listen and search always more deeply what it is at the core; meant to strengthen the people of God and to encourage them to live life to the fullest. I haven’t seen anybody connected to the Synod who really wants to change the core of church teaching, but I have seen many trying to apply new academic knowledge and new circumstances which may lead to not only a new language but also a more developed and adequate application to the realities of people today.

Mercy and the theology of marriage are no enemies and have never been, the knowledge of sexuality and it’s diversity has changed, ways of reading and interpretation of bible verses are developing constantly – there is no need to fear open and honest considerations without knowing at the beginning of discernment what will be the end result. This is indeed new to such a church body and a real chance this Synod with all its preparatory meetings and inputs has created: an open space for minds to challenge each other, for the spirit to flow and to trust, so the Pope, that under the chairmanship of Peter God will show the way.

There is no need to build up theological barricades or fortresses to defend yesterday – look at Abraham and Moses and be aware that faith always means to set out trusting that God is in the lead. If one only holds firm what one knows already there is the danger that faith turns into ideology and that would be the worst outcome of any such church assembly.

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What do I expect from the Family Synod?

The family synod is coming up and obviously every theologian has some ideas what should be achieved and how the Holy Spirit should guide the participants towards a development of the theology of families and with it some aspects of moral theology. The preparatory meeting and the time afterwards has shown that the gloves are off and that those insisting of keeping it as it has been since the beginning are fighting really hardcore to defeat any development in this field. It almost looks like marriage and sexuality are at the core of the gospel for some in the church and the rest of the message is not that important, hiding behind this epic battle of minds.

For me as a priest, knowing the battles, trials and tribulations of so many faithful including myself but also knowing the history and development of theology through times and ages, it hurts to see that faith is almost turned into an ideology to win this battle. On the other hand, we know from the Acts in the bible that Peter and Paul also had their fights during meetings with the apostle in Jerusalem. And if there would not have been new ways – for some unthinkable at that time – acknowledged, Christianity would still be a Jewish sect.
What is clear that for most people in this world the outcome does not matter anymore, Humanae Vitae has never gotten the “sensus fidelium” and the lonely decision of Pope Paul VI has alienated so many Catholics from the teaching of the church. And it is clear that those, who are still interested of what the church is saying, in their majority expect a development in the teaching, addressing the questions of our times and healing of those wounds, inflicted by a theology, which insists that the ideal is the norm and uses the most important sacrament as a tool of punishment rather than strengthening those in need of it.

So what do I expect from the Synod dealing with family? This is a tricky one, as whatever one says, it will either be applauded or condemned and quick the box is ready to be put in and the key of the lock thrown away. Nevertheless, now is the time to speak out and hope for some development to avoid the same reaction within the still faithful as we have seen after “Humanae Vitae” – a second exodus of people out of the church would be a disaster and very regrettable.

Synod on the family – the first I would expect is indeed the strengthening of the family – the message that is great to establish a family based on Christian values, yes that it makes sense to love and have kids and pass on faith, hope and love to the next generation. Society needs families to grow and develop – families are the future of any society.
Secondly I would expect that the church recognizes that there might be different theologies possible – especially the African continent has much to offer with its traditions, heritage and ways towards marriage and family.  So an encouragement for the universal church to look into the rich treasures of possibilities to develop regional pastoral theology a would be a great achievement for the church as such.

Sciences have developed and there is a gap between theology and the knowledge of sciences when it comes to sexuality. This gap has to be closed because both, faith and the scientific world are two ways leading to God, they cannot contradict themselves. Acknowledgement of this fact and encouragement to talk more without anxiety would be another great achievement of the Synod.
This will certainly lead to a different approach concerning our LGBTI brothers and sisters, the word “intrinsic evil” should be scrapped from the books and at least an acknowledgement that God’s creation is much more divers than it was appreciated by the church until now would be a step in the right direction.
A further appreciation that where there is a committed and loving relationship in our society there is God present would go a long way to heal wounds inflicted of a church experienced as cold hearted by many.
In this context of sciences and faith the synod should also look again at the topic of artificial contraception, but it should not be limited to this framework. Several theologian have opened up venues to debate this question anew.

For the question of divorced-remarried I simply expect that we stop using the Eucharist as a punishment tool and that we look at the patriarchal theology of “oikonomia” in the Eastern Churches leading us to a changed approach and an acknowledgement that the unconditional love of God is especially important for those failing their hope of life-long marriage. Nobody just runs away, hurt, pain, tears and desperation need an encouraging answer as Cardinal Walter Kasper has made clear it with a brilliant consistency in his talks and books.

The Synod on the topic family cannot solve all problems or bring instant change to all what is debated, but it should open up venues to explore, cleaned up ears to listen to God’s good spirit anew, even a renewed way of reading the bible in the context it was written thousands of years ago.  A Synod has the task to strengthen all faithful, to encourage them to live their faith and to be recognized and acknowledged as trying their very best in the way they are created to live a life with hope, love and faith.
The Pope called a year of mercy – and it is not only the mercy for the individual person, but also a year of mercy asked for a church, which tries to make its way through the times as a crowd of sinners and saints, with successes but also failures. A time of mercy, a time of God’s mercy is a time where we are allowed to reflect on our way without anxiety, without fear and at the end there should be the encouragement to walk the way of life with God, to experience his kingdom already now . Church is not end in itself – church has the duty to show the way, to encourage, to love, to bring hope or as the first reading of next Sunday, the 23rd in ordinary time says:

Say to those who are of a fearful heart,
“Be strong”, fear not!
Behold, your God will come with vengeance,
with the recompense of God.
He will come and save you”
Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
and shall the lame man leap like a deer,
and the tongue of the mute sing for joy.
For waters shall break forth in the wilderness,
and streams in the desert
the burning sand shall become a pool,
and the thirsty ground springs of water.

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12th HOPE Gala Dresden

HOPE Gala Dresden - the event to be in DresdenOctober 28th, 2017
7 months to go.

Ball of HOPE 2017

Join us @ The Westin in Cape TownMay 13th, 2017
52 days to go.

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