God, AIDS, Africa & HOPE

pensées of a Catholic priest

A Christmas gift for E-readers

God – Aids – Africa

Turning stigma into a blessing – Stories and reflections
Kindle Edition

by Stefan Hippler (Author),‎ Bartholomäus Grill (Author)

The fight against HIV and AIDS in South Africa is challenging the moral teaching of the Roman-Catholic Church. Stories and observations of a Catholic priest and a journalist on their hands-on experiences give deeper insight into this challenge and invite the reader to be part of a journey which has not ended yet, but has gained a new momentum through the election of Pope Francis as leader of the Roman-Catholic Church.

The book also reminds the reader of the major changes the fight against HIV and AIDS has seen in the last 10 years. Originally written for the German-speaking market the updated edition brings to life the devastation but also the courage of those infected and affected at the Southern tip of Africa. And the plight of a clergy man who tried to bridge the gap between a strict application of church teaching and the suffering of thousands whose young lives ended premature and with great pain.

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Filed under: Africa, Catholic Church, chaplain, General, HIV and AIDS, HIV Prevention, HIV Treatment, HOPE Cape Town Association, HOPE Cape Town Association & Trust, HOPE Cape Town Association & Trust, HOPE Cape Town Trust, HOPE Cape Town USA, HOPE Gala Dresden, Medical and Research, Networking, Politics and Society, Reflection, Religion and Ethics, Society and living environment, South Africa, Uncategorized, , , , , , , , , , , , , , , , ,

Understandable language

Communication can only work out when people use words and phrases in a way understandable to each other. This simple rule applies to all situation in life, be in the sphere of religion or health.
Our HOPE community health worker and doctors of HOPE Cape Town are challenged every day to break down medical conditions , adherence and compliance rules into words which can be understood by those on the receiving end. It is essential to know what has been talked about during consultation or a brief of patients by all present.
The same should go for the religious sphere but since the former pope Benedict XVI insisted of changing the translation of the liturgy in the Roman-Catholic church this rule seemed to be out of favor. In a bid to “latinize” the English we priests now had and have to battle with prayers one even can’t get the head around after reading twice, let alone that the faithful would understand what they supported with the “amen” at the end. In South Africa, the South African Catholic Bishops Conference was keen to adhere to the wishes of Rome quickly and the new translation was put into practice even before the necessary time.
I always felt despair when – as a Chaplain @sea – had to say Holy Mass for the hundreds of Filipinos working on the cruise liner, who were simply not able to digest or even answer orderly when confronted with the new English translation. While the German Bishops gently delayed any implementation of any new “latinized” translation of the order of the mass successfully the English-speaking world struggled and still struggles with words and phrases nobody would use in real life.
The decision of Pope Francis to move the responsibility for a good translation back to the local churches is therefore a step in the right direction and hopefully gives rise to a new translation (or going back to the old one) which allows the faithful to worship with knowing the meaning of prayers and petitions.
I certainly do acknowledge that the intention of this effort was to bring back the language closer to the roots of Christianity but as societies evolve and develop so does language as a mirror of society. We can only take to heart what we do understand – even if those thinking more in the backwards direction in our church believe that the Eucharist is a mystery which should remain also mysterious by means of language.
Celebrations should uplift the hearts and minds of people – not make them wish having a dictionary or a “repeat” or “rewind” button to play it again for understanding purposes. A language which is understood from all participating in an atmosphere which allows for the purpose of gathering to unfold in a dignified and good way – this is all what is asked for in any situation of life including church services.
For us Catholics the change in Canon Law by publishing the decree  “Magnum Principium” is also an indication that the stalling of Vatican II has finally stopped and the documents of this important council will continue to be authoritative and permanent. For the liturgy of the church it is now clear: there is no “reform of the reform” and this is good news for all of us.

Source:
Magnum Principium

Filed under: Catholic Church, chaplain, chaplain to sea, Uncategorized, , , , , , ,

No nation is criminal, and no religion is terrorist

In a message to an assembly of nearly 700 community organizers and social justice advocates in California, Pope Francis called on all people to become Samaritans and resist the “grave danger” in this moment to disown our neighbors amid a culture of indifference. “Do not classify others in order to see who is a neighbor and who is not. You can become neighbor to whomever you meet in need, and you will do so if you have compassion in your heart,” the pope said. “You must become a Samaritan,” he said. His letter was delivered by Cardinal Peter Turkson and a World Meeting of Popular Movements organizer, who read it together, alternating paragraph by paragraph from English to Spanish, to those gathered in Central Catholic High School gymnasium to participate in the U.S. regional meeting. (“Used with permission from NCRonline.org, a service of the National Catholic Reporter Publishing Co.”)

To read more about this important issue, which surely resounds also on the background of South Africa’s society and challenges please check the following links:

https://www.ncronline.org/news/justice/unbreakable-world-meeting-justice-opens-california

http://www.lastampa.it/2017/02/17/vaticaninsider/eng/world-news/no-people-is-criminal-and-no-religion-is-terrorist-BBpd3RREVg0dyWuggiUNXP/pagina.html

 

Filed under: Catholic Church, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , ,

Who am I to judge – a developing story

“The history of homosexuals in our society is a very bad history because we have done a lot to marginalize them. It is not so long ago and so as church and as society we have to say sorry,”, so the German Cardinal Marx somehow in the aftermath of the Orlando shooting and it seems the walls of the fortress Catholic church seems to coming down. Even worse Pope Francis re-affirms his “Marxist Cardinal”, as he jokey called him and the tremors can be felt on twitter and in statements all over the Catholic world. Cardinal Napier fears for the worst according to his twitter account and even revokes God’s help on this subject. Also in the USA bishops feel either called to testify to the effect that Catholic wording has contributed to the hate and discrimination of LGBTI people while others see no harm in calling their brothers and sisters “intrinsic evil”. It seems Orlando has taken off the gloves in the Catholic church when it comes to the question of same-sex love and its consequences in life.
This is in principle good so because it opens up a debate and reflection on a seemingly hot potato clerics were not even allowed to whisper loud in the times of Pope Benedict XVI without risking to be reprimanded heavily.  The rifts, the different opinions, the soul-searching can now start in earnest – and as with most things in our days society has been in the lead while the church tries to catch up with matters important for those not falling in the “hetero” category.
I guess if we agree that we all are on our way to understand God’s good creation, if we agree that listening to each others stories without judgement or prejudice would be the order of today then Orlando might become a turning point in the relationship between the biggest faith communities and the LGBTI community in this world. A tragedy turned into a blessing for those at the margins of our church longing to be fully accepted in their God-given way of love and commitment. The teaching of the church always has developed – from how we saw slavery till the judgement on democracy, freedom of religion and so many more – because our knowledge and insight developed. Even in the bible we see this development from a God of war and killing fields slowly being recognized as a God of peace and love and understanding. We as church are always on the way, we always have to listen, to discern – and maybe the biggest sin of a faith community can be to be so anxious of new insights or more closeness to God and his children that there is simply a refusal to walk forward.

Moses, Abraham and all the prophets called the chosen people again and again out of all safety zones to conquer the promised land. All those stories also tell us of failure, of turning back to the seemingly “good old days” , telling us of penance, of God’s willingness to forgive and to continue the alliance between God and mankind.

Let’s remember that the concept of homosexuality is a very modern and new one. No Jew of the Old Testament nor Jesus did know about it. So let’s start to discern, lets start to look anew at what is God telling us – let’s listen to voices like Pope Francis and Cardinal Marx and dare to dream of the people of God including all in his love without labeling some as “intrinsic evil”.

Working in the fields of the HIV pandemic which indeed has hit the LGBTI community the hardest the influence of faith of the lives of people is clearly to be seen. The religious views of Ronald Reagan contributed heavily to the ignorance government showed in the USA when HIV emerged because it was just killing gays. With proper unbiased action 32 million people would not have to suffer today and millions would still be alive. Faith can change the world for better or for worse.

Filed under: Catholic Church, HIV and AIDS, Politics and Society, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , , , , , , , ,

Christian Unity – a sermon to listen to

I know, lots of sermons are boring, old-fashioned and definitive to long. But there are indeed exceptions and I would like to share one with you all: It’s a Catholic sermon at an Anglican event speaking about reformation – it almost sounds like a contradiction, but Father Raniero Cantalamessa, Preacher to the Papal Household, was invited to a Eucharist celebration in Westminster Abbey, London, on Tuesday 24 November 2015. The event marked the inauguration of the 10th General Synod of the Church of England and the sermon was indeed short and sweet, but powerful and leading the way to the possibility of a unified diversity of Christian Churches. Addressing the Queen and the whole Synod, Fr Raniero Cantalamessa reflected on the preparations for the fifth centenary of the Protestant Reformation saying the following:

Rebuild my house – Haggai 1:1-8
Few prophetic oracles in the Old Testament can be dated so precisely as that of Haggai, which we have just heard in the first reading. We can place it between August and December in the year 520 BC. The exiles, after the deportation to Babylon, have come back to rebuild the Temple in Jerusalem. They set to work, but soon grow discouraged, each preferring to work on his own house instead. Into this situation comes the prophet Haggai, sent by God with the message we have heard.
The Word of God, once it is proclaimed, remains forever alive; it transcends situations and centuries, each time casting new light. The situation deplored by the prophet is renewed in history each time we are so absorbed in the problems and interests of our own parish, diocese, community – and even of our particular Christian denomination – that we lose sight of the one house of God, which is the Church.
The prophecy of Haggai begins with a reproof, but ends, as we heard, with an exhortation and a grandiose promise: “Go up into the hills, fetch timber and rebuild the House, and I shall take pleasure in it and manifest my glory there” – says the Lord”.
One circumstance makes this point particularly relevant. The Christian world is preparing to celebrate the fifth centenary of the Protestant Reformation. It is vital for the whole Church that this opportunity is not wasted by people remaining prisoners of the past, trying to establish each other’s rights and wrongs. Rather, let us take a qualitative leap forward, like what happens when the sluice gates of a river or a canal enable ships to continue to navigate at a higher water level.
The situation has dramatically changed since then. We need to start again with the person of Jesus, humbly helping our contemporaries to experience a personal encounter with Him. “All things were created through him and for him”; Christ is the light of the world, the one who gives meaning and hope to every human life – and the majority of people around us live and die as if He had never existed! How can we be unconcerned, and each remain “in the comfort of our own paneled houses”? We should never allow a moral issue like that of sexuality divide us more than love for Jesus Christ unites us.
We need to go back to the time of the Apostles: they faced a pre-Christian world, and we are facing a largely post-Christian world. When Paul wants to summarize the essence of the Christian message in one sentence, he does not say, “I proclaim this or that doctrine to you.” He says, “We preach Christ crucified” (1 Cor 1:23), and “We preach . . . Jesus Christ as Lord” (2 Cor 4:5). This is the real “articulus stantis et cadentis Ecclesiae”, the article by which the Church stands or falls.
This does not mean ignoring the great theological and spiritual enrichment that came from the Reformation or desiring to go back to the time before it. It means instead allowing all of Christianity to benefit from its achievements, once they are freed from certain distortions due to the heated atmosphere of the time and of later controversies.
Justification by faith, for example, ought to be preached by the whole Church—and with more vigor than ever. Not in opposition to good works – the issue is already settled – but rather in opposition to the claim of people today that they can save themselves thanks to their science, technology or their man-made spirituality, without the need for a redeemer coming from outside humanity. Self-justification! I am convinced that if they were alive today this is the way Martin Luther and Thomas Cranmer would preach justification through faith!
Unity is not a simple matter. One has to start with the big Churches, those that are well structured, putting together that which unites them, which is vastly more important than what divides them; not imposing uniformity but aiming at what pope Francis calls “reconciled diversities”. Nothing is more important than to fulfill Christ’s heart desire for unity expressed in today’s gospel. In many parts of the world people are killed and churches burned not because they are Catholic, or Anglican, or Pentecostals, but because they are Christians. In their eyes we are already one! Let us be one also in our eyes and in the eyes of God.
The Anglican Church has a special role in all of this. It has often defined itself as a “via media” (a Middle Way) between Roman Catholicism and Reformed Christianity. From being a “via media” in a static sense, it must now become more and more a via media in a dynamic sense, exercising an active function as a bridge between the Churches. The presence among you of a priest of the Catholic Church, in circumstances of such special significance, is a sign that something of the kind is already happening.
Let us conclude by returning to the text of Haggai. After the people of Israel, in obedience to the prophet’s invitation, had returned with renewed fervour to the task of rebuilding the temple, God sent His prophet again, this time with a message full of hope and consolation:
“But take courage now, Zerubbabel – it is the Lord who speaks -, courage, Joshua, son of Jehozadak, high priest; courage, all you people of the country – it is the Lord who speaks. To work! I am with you, the Lord of hosts declares; and my Spirit is present among you. Do not be afraid!” (Hg 2, 4-5).
Zerubbabel was the political leader at the time, and Joshua the religious leader. I believe that the Lord wanted me to be among you today, above all to tell you that He is addressing this same message to you, at the inauguration of your Synod and also in view of the meeting planned for next January between the leaders of the entire Anglican communion: “Take courage, Your Majesty, Sovereign of this nation, courage, Justin, Archbishop of Canterbury, courage Sentamu, Archbishop of York, courage, you bishops, clergy and laity of the Church of England! To work, because I am with you. Says the Lord!”
Source: http://www.anglicannews.org/news/2015/11/rebuild-my-house-sermon-to-the-general-synod-of-the-church-of-england-by-father-raniero-cantalamessa.aspx

 

Filed under: Catholic Church, General, Religion and Ethics, , , , , , , , , , , , , , , , , , , , , ,

13th HOPE Gala Dresden

HOPE Gala Dresden - the event to be in DresdenOctober 27th, 2018
8 months to go.

Ball of HOPE 2018

Join us @ The Westin in Cape TownMay 12th, 2018
80 days to go.

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