God, AIDS, Africa & HOPE

pensées of a Catholic priest

Catholic Church: mysticism and reality in the times of the abuse scandal

abuseA lot is written about the meeting of bishops in Rome on the topic of child abuse – and the reactions were as diverse as people seeing the problem with different eyes:
for some the conference was a milestone as for the first time the Catholic Church took on the monster of child abuse head on admitting the cancer spreading since a long time within its ranks. For others it was more of a talk shop and they would have expected clear-cut rules and regulations how to deal with the past, the presence and the future. Obviously the topic was and is also used by those wanting either to preserve or yearning for change in the church: for the latter, child abuse is only a consequence of clericalism and a hierarchy which seems to have a meaning in itself while for those wanting to preserve the might and power of the Catholic Church homosexuality within the clergy is the core element of triggering abuse.

For me there is no question that the exaggeration of heavenly powers for those up the hierarchy, the wish of protection of the good name of the church, the failing to acknowledge that mysticism of faith has to be based in the realities of the people, the choosing of bishops and cardinals who would just go blindly along with everything said and done from the top without hesitation, the neglect of the synodality of the church in favor of a medieval rigid papal and curial system as promoted by John-Paul II has fostered a climate where child abuse was condoned, covered up and for some even encouraged as the most what could happen was to be moved to another place with ample opportunities to continue the horrible deeds. Child abuse is the consequence of a church system which gave rise to clericalism in all forms and shapes.

It seems that not all got the message – looking at statements from Cardinal Burke and Brandmueller and judging by other statements of right-wing and so-called conservative people within the church child abuse is taken as the scenario to fight modern ideas. And obviously the all-present fight against homosexuality which seems to be the pinnacle of all woes the church is in according to this fraction of the church. Being in an almost all-out war for the direction of the Catholic Church for the years to come, the abuse of the abuse is a convenient tool to fight for the return of the “Holy Mother” to the good old times where hierarchy was clear and the laity obeyed without doubts. And that would leave us with some misguided priests – rotten apples – to be forced to leave so that  church business can continue as it has been since ages.

As much as I can understand the yearning for an environment clearly defined in a world which is so confusing; as much as I can understand the insecurity of so many brothers and sisters in this mad world of so many choices and fast developments – we as church have to be at the cross-road of mysticism and reality.

The reality is that life is developing as is our understanding of the world and of the meaning of life – church can only be relevant if it keeps up with this development by at the same time preserve the mystical and inner core of its message:
This world has a meaning, we are part of a divine plan which is so much bigger than we can think of. It means to keep the fire burning in our hearts and minds towards a future we only can believe in without knowing all the facts – love, hope and faith are the components of this mystical inner yearning which promises to make at the end sense of our journey on earth.

At all times the church has tried to spell out this hope, which for us Christians become human and manifest in Jesus, with the tools and the knowledge available at that time. Looking back in history the church was often at the forefront of academia and developments but it is human nature that success can make one getting more slow and luscious and often also unwilling to accept new insights which would contradict its chosen path. So we have to catch up on reality and insight – living and preaching within the realities of life today without losing this mystical component of our human inner being –  in our days often is seen in the spirituality of people lived outside of official churches.

Keeping the divine fire burning in every human being while traveling in the modern world with all the new knowledge and the constant changes in possibilities is an art  – but the only art possible to survive as a church. And it means to acknowledge, expose and correct the wrongs of the past and to work openly and transparent on the new way forward.

For the question of child abuse it means to look honestly and without any reservation at the crimes committed or allowed to be committed, to hold those having failed responsible without regard to position or standing in the church and to make sure that this never happens again. There is, besides the deeds of single people a systematic failure we also have to acknowledge which means that we have to re-work aspects of the “system”church without betraying the core message of unconditional love of God which allows for life to flourish and develop. The questions of how we deal with sexuality in all forms and equality of man and woman are only some of the questions we have to tackle here and now to make sure the evil of child abuse has been brought to an end.

 

Filed under: Catholic Church, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , ,

Being silent…

Being silent at the beginning of the new year seems to me the only way of responding to all the madness happening around me. I can’t remember a year having started so chaotic and full of negativity. Looking to South Africa, we see the aftermath of the irrationality of our president for which mostly the poor will pay dearly. The Rand continuous to fall and the political parties are busy to capitalize on a very unhealthy social media storm over racism. In Africa it seems more leaders are tempted to extend their ruling into a life-time dictatorship and the battle between Daesh or ISL and the rest of the world continuous to cost precious lives. In the USA Donald Trump, since yesterday supported by Mrs Palin shows that even the word ‘stupid’ can be topped and in Europe the bill is paid for having a European Union not built on social equality and human rights but purely materialism and finances. The refugee crisis in Europe reveals the shadows of the so-called Christian Occident.  Looking from politics to the churches it seems that there are also wars going on – in my church it seems that preaching the gospel and trying to bring it to the people does not sit well with some of the people higher up the hierarchy or in the administration of the Vatican while the Anglican church seems to be split answering the question whether God’s creation of different people with different preferences was a good question or should be welcomed by God’s own people.
But there is the Year of Mercy – the door of mercy is wide open since the beginning of December and maybe this is the only ray of hope in this chaos of uncertainty, brutality, stupidity and maybe even clash of cultures and civilizations. I ask myself where will we be at the end of the year? Will reason and love prevail or will the world continue to spiral into the darkness of self prophecy and negativity? I am not sure – I will wait and see, but continue to do my little bit in the hope that all those millions of unnamed decent people doing the same by following their dream and vocation overcome at the end the madness of a world where according to Oxfam the 26 richest persons have as much wealth as the poorest half of the global population. And the richest 1% now has as much wealth as the rest of the world combined. Not sure I can be silent about that…

Filed under: Africa, General, Politics and Society, Reflection, Religion and Ethics, Society and living environment, South Africa, , , , , , , , , , , , , , , , , ,

Mercy is needed – acknowledgement of realities also

Continuing to watch and follow the synod I must admit that the synod meeting unfolding in its second week brings some interesting insides: Cardinal Dolan forgets that he has signed a letter, Cardinal Sarah brings the Gender theory and ISIS together on the same level, talking about two “apocalyptic beasts” and what stroke me most is that seemingly the highest rank in our church does not understand the continuation of a synod as an institution rather than a single event. Vatican II and its consequences seems far away judging from the published content of the mysterious letter signed by Cardinals Dolan, Mueller, Pell and some more.
I also notice that the word “mercy” could become a bit of a trap, if used to cover up for a change of realities. To elaborate: In this moment in time the Synod is considering not the doctrine but the pastoral care. To have an appropriate answer of care towards people living in today’s situation one has to acknowledge this situation, but also realize the advances in academic reflection. Otherwise the trap is to remain unchanged but just use different language – which seems to be on top of the list for most synod fathers. So I am just merciful if you can’t live up to my expectations but all the expectations are exactly as they have been 100 years ago as well as the general situation and nothing has changed.
I admit, this is not an easy task:
We have to see that the teaching of the church and the pastoral care in terms of marriage has been developed over centuries and it was not fixed from the beginning and the times of Jesus. We also have to acknowledge that the orthodox sister church developed an alternative way of dealing with failure which was never condemned or even really questioned by the Western church. We have the fact of longer lives, a complete different understanding of sexuality and gender. And we have certainly a different and more developed understanding of God’s commitment and unconditional love than e.g. those people living in the middle ages.  The earth is not flat anymore and our planet is not the center of the universe. Human development is accelerated and when previously it took a hundred years for changes to be noticed or even implemented, it takes now only a couple of years.
We are the people of God on pilgrimage through times and we have to ask ourselves what all this means in relationship to God and each other now in this point in time. Human life, human situations, human knowledge changes, the factor not being changed in all this is the mystery of God’s love speaking of marriage as a grace, a blessing, and a lifelong covenant of love.

So lets talk about mercy within the acknowledgement of a changed framework of people’s living and if we do so, we will be close to God in whose image we are made and who’s unconditional love keeps us going day after day. Doing so, we will life a dynamic faith as it is indeed needed to keep a relationship between God and human mankind going. Relationships are always dynamic, otherwise they are dead. At least the lively debates of the synod fathers we can only imagine when listening to the daily briefing via the Vatican Press Office show that all is not lost in our church and that alone gives hope. And for those who are so anxious about doctrine: Nobody wants to rock the boat and sink the ship, we just trying to come closer to the mystery of God’s plan with human mankind.

Filed under: Catholic Church, Networking, Reflection, Religion and Ethics, Society and living environment, , , , , , , , , , , , , ,

Synod impressions

As expected the lines are drawn in the sand between hardliners and those giving space to the spirit, but there are also some voices not expected to be heard during the first days of the synod. In his opening statement as a the synod’s general relator, Cardinal Péter Erdő, the archbishop of Esztergom-Budapest told the assembly that it was impossible to allow divorced remarried to receive communion. Referring to Pope John Paul II’s 1981 apostolic exhortation Familiaris Consortio, Erdő said “integration of divorced and remarried persons in the life of the ecclesial community can be realized in various ways, apart from admission to the Eucharist…In the search for pastoral solutions for the difficulties of certain civilly divorced and remarried persons, it is presently held that the fidelity to the indissolubility of marriage cannot be joined to the practical recognizing of the goodness of concrete situations that stand opposed and are therefore incompatible,” he said further and continued: “Indeed, between true and false, between good and evil, there is not a graduality, Even if some forms of living together bring in themselves certain positive aspects, this does not mean that they can be presented as good things.”
This opening statement triggered two interventions, one from the pope himself almost rebuking this opening remarks in stating that nobody is trying the change the dogmatic teaching of the church and that this synod is a pastoral gathering following the first such meeting and from Cardinal Marx. He pointed out that saying in the beginning that nothing can change would mean that the synod starts again where they have been two years ago.
So there is a clear indication that this Synod not starts from scratch again but is a continuation of the meeting two years ago. There is also a clear expectation of the majority that pastoral approaches and languages have to be developed and changed to be able to proclaim the gospel in our times.
Now it remains to be seen how the synod fathers go about it – there is a great variation of opinions from the so-called far right with Cardinals Sarah, Mueller or Napier trying to stop any possible development and those on the so-called left like Cardinal Marx and Kasper.
It remains a question how much the Synod acknowledges the advance in the last 100 years of knowledge of the human sexuality and incorporates it into the pastoral approaches. Especially when it comes to homosexuality and the fixation of the sexual act within the marriage there should be some movement if the church wants to remain relevant. Here we can also see the divide between Europe and Africa, where there is a clear line of disagreement visible how to approach the aforesaid topics. While there are differences in realities like polygamy or concepts like ubuntu the global village is growing closer together. Instead of  trying to keep the lid on teaching versus realities it would be great if the African bishops would contribute in making the teaching and pastoral work of the church more diverse from their own real traditions. The African church has more to offer than defending the old Platonist shaped Roman-European teaching.

I also noted the Canadian Archbishops Paul-Andre Durocher remarks to the Synod, where he proposed three courses of action for this Synod. He asked “that this Synod considers the possibility of granting to married men and women, well-trained and accompanied, permission to speak in homilies at Mass in order to show the link between the Word proclaimed and the lives of spouses and parents. That in order to recognize the equal capacity of women to assume decision-making positions in the Church, the Synod recommends the appointment of women to positions they are able to occupy in the Roman Curia and in our diocesan curia’s. Finally, concerning the permanent diaconate, that this Synod recommends the establishment of a process that could eventually open to women access to this order, which, as tradition says, is directed non ad sacerdotium, sed ad ministerium  which means not to priesthood, but to ministry.

Even if many say that the topics discussed at the Synod are not really relevant for the daily life of people including Catholics – as they have made up their minds already long ago – it is amazing to see the interest in the Synod’s discussion. I interpret this as a yearning of the people of God for spiritual guidance, for meaning in life but in a way touching the lives instead of judging the lives all the time – with one word: mercy and the encouragement to live a life to the fullest. Add acknowledgement of modern sciences and their results and we will develop into a church which arrives finally in the 21st century making God’s love and commitment towards his creation touchable and to be experienced for the people of today.

 

Filed under: Africa, Catholic Church, chaplain, General, Networking, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , ,

Truly himself

With this short blog entry I want to salute Pope Francis for remaining true to himself. Be it at Capitol Hill, where he made himself heard without falling into the trap of US politics; be it in Philadelphia where he did not fall into Archbishop Chaput’s trap of bashing LGBTI families – he simply was concentrated on proclaiming the gospel which runs against all those ideologies put forward before the trip even started. Well done and so refreshing to see, to listen and to watch on TV and the social media. The church has changed dramatically during the II Vatican Council listening to the spirit and the church is changing again now led by the same good spirit of God. Ad multos annos.
No to close inner circles, it is a perversion of faith
https://stefanhippler.com/2015/09/17/ideology-or-faith/
http://en.radiovaticana.va/news/pope-francis/homilies

 

 

Filed under: Catholic Church, General, Reflection, Religion and Ethics, Uncategorized, , , , , , , ,

14th HOPE Gala Dresden

HOPE Gala Dresden - the event to be in DresdenNovember 16th, 2019
28 days to go.

Ball of HOPE 2020

Join us @ The Westin in Cape TownMay 23rd, 2020
7 months to go.
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