God, AIDS, Africa & HOPE

pensées of a Catholic priest

The attack in Nice and the choice of words

Language is a powerful tool and language creates realities. That is the reason why how we talk about events and things is critical.

The terror attack in Nice that killed three people last week left France increasingly unsettled and once again, the phrase Islamist extremism or Islamist terror was used.

While all religions without doubt have also a violent past, human mankind has moved forward and recognized that religion per definition can’t be violent, but must be a peace enhancing force for good. And this should reflect also in the way we talk about such brutal violence which the perpetrator tries to put into a religious context. We simply should not allow for this any more.

Killing innocent people is simply terrorism – and we should not grace any such act with an association to any religion. We should not allow in our vocabulary to link ideology with faith. Our news headlines should not indicate that murderers and terrorists are allowed to justify their violence with religious terms; we should reject any attempt to create a space where others could have a sense that violence can in any circumstances be connected to religion.

Terror is terror, terrorism is terrorism and ideology or political madness should in our language have no bearing on religion. Not allowing this association is an important tool to diminish such awful acts and to make it clear that in our times, religion and violence never ever go together again. Period.

Language is an underestimated tool in the fight against terror and violent ideology.

Filed under: General, Politics and Society, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , ,

Can a Catholic vote for Trump?

I know:
This might be a strange or even outrages question to ask but it is one which drives me since month being a Catholic priest and watching US politics from afar, talking to US American citizens and seeing the ripple effect of US American politics changing the way the world used to work and the value system attached to it.
This might also be a strange question insofar as religion or faith should not prescribe for any voter whom he or she in her conscious decision decide to vote into office. Politics can be a dirty business, there is no one in this field who can claim for himself or herself a halo of sainthood during holding office. And it is good practice in many countries, that pastors or churches can’t give and should not give guidance to their flock whom to vote for in the sacred duty of electing office bearers.

There are indeed often many different political solutions and most of them have a sort of bloom hovering over them – there are so many different ways to see a matter and to decide a matter.
So my question is not touching on policies of a party; it does not question superficially the party affiliation of Catholics. For me the question is much deeper located as the current President of the United States has proven to  use lies and distortion as tools of governance, and he is clearly living in a world of his own – accused of racism and being a womaniser. Reading his tweets paints a perfect picture of the man in office.

So the question is:
How much of lying and self-absorption is allowed for the highest office, a democratic country has to offer?
Where is the limit when those faculties interfere with the greater good of a democratic society in a way damaging exactly these goods and the values attached to human decency, democracy and human rights?

I took note in the last days on social media that prominent Catholics for Trump argue his stance of pro-life as the all overriding factor – in my humble opinion ignoring that being pro-life not starts and ends with pregnancy but should include the track record touching on environment, asylum seekers, death penalty, racism and many more topics where life is threatened. Honesty, respect are other pro-life values not to be missed out.

The social teaching of the Catholic Church gives the state a positive moral function as an instrument to promote human dignity, protect human rights and build the common good. Its purpose is to assist citizens in fulfilling their responsibility to others in society. In today’s complex society citizens need the help of government to fulfil these responsibilities and to promote the common good.
In the times of Covid-19 the role of government has even become more crucial in guiding and unifying people and sectors of society. The ethics of solidarity will become in the future a much stronger pillar of Catholic social teaching – a solidarity which will have to override purely national interests in the connected world of today.

So once again the questions:
Where do we draw the line as Catholics believing in the sanctity of life, in encountering Christ in every fellow man and women, seeing the imprint of the divine not only in every brother or sister of the human race, but also in our environment, in nature and creation with all the diversity it entails?

Where do we draw the line observing abuse of a position in a society with democratic values, when exactly those values are undermined, annulled and circumvented – while at the same time God is invoked numerous times and a way forced to get a photo op in front of a church using police, tear-gas and force – bible firmly hold in hand?

There should be a line in the sand…

Filed under: Catholic Church, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , ,

Out of touch with reality

Sometimes there comes blow after blow and one wonders about the trauma triggered in oneself and how to digest those, work through them and still keeps walking straight and with hope.
While still trying to absorb and digest all the chaos here in South Africa, this week also saw the publication from the Vatican on instructions on pastoral conversion of the Parish community in the service of the evangelising mission of the church – issued by the Congregation for the Clergy.

And if you, as the valued reader, now wonder what a Vatican’s instruction has to do with the situation in South Africa, the answer is simple:
in both cases it seems to me in my humble opinion, that the touch with reality has been lost somewhere and somehow.
And in both cases, it seems that history and ideology are playing the major roles.

While in South Africa the governing party has lost the plot and even appears to be destructive in what it claims to have liberated, the Vatican’s publication shows similarities, as it takes its arguments out of a history long gone in current times and partly draws arguments which don’t hold water under the bridge.
It is generally amazing to see in the context of the global village, that many, facing crisis and uncertainty, are moving back and trying to hold on systems, faith systems and social constructs which worked in the past. Nationalism, reminiscent mood, anxiety and the unwillingness to embrace an uncertain future is an interesting mix telling the story of human mankind in current times. Or maybe that others are right in saying, that the digital revolution has overstrained human mankind, exposing our weaknesses and triggering a yearning for safety and security given by what we know and hold dear.

And for those taking a step back and observing, the mix is interesting: in the case of the church we have a real revolutionary style of leadership in comparison with the last popes in Pope Frances contradicting backwards showing instructions, while in South Africa we have the most modern constitution while working with ideologies coming out of the Cold War times. It is those unspoken contradictions which adds to the trauma of living in current times.
While South Africa is yearning to heal from Apartheid and the unbelievable and unashamed corruption till present times, the Catholic Church is yearning to heal from the unbelievable and unashamed abuse of children cushioned by clericalism and a partly abstruse medieval view on sexuality.

 

Filed under: Africa, Catholic Church, General, Politics and Society, Reflection, Society and living environment, South Africa, Uncategorized, , , , , , , , , , , , ,

Covid-19 Lockdown & Trauma


Trauma100 days of Lockdown, I have written and tried to summarize it in my last blog – but one topic, which needs to have its rightful place in an extra blog entry is something, most have not spent too much time on:
The trauma, this crisis and the lockdown has caused for most of the people, and the trauma-related consequences as an individual or as a society – in the case of South Africa anyhow adding to all the burden of a past still not healed.

Being threatened by an invisible enemy is already difficult to comprehend for many – but taken out of normal life completely is a complete other category of trauma:

Think of those living alone and suddenly for weeks without real social contact and maybe nobody to turn to;

think of those whose security was family and suddenly they were not allowed to see them, visit them, be with them, when they became sick or even died;

think of those who were exposed to police or military brutality, suddenly made a criminal after a life without any running into trouble with the law.

Think you those who had been forced to live in an abusive relationship for weeks without being able to run away;

think of the nightmares of the kids not really understanding why all is suddenly so different;

think of the people in townships who were asked, often without real explanation to distance themselves from each other, to stay home in a dense environment without income, food or perspective.

Also think of the people in the health sector fighting every day to keep patients alive and feeling at the same time threatened by the small little virus themselves and consequently their loved ones.

Life, as it has been for many born as “free” suddenly changed in a way, they never could have imagined; and those who have lived through wars and famine – how much déjà vu have they experienced in the last weeks. And not to forget here in South Africa all the limitations during apartheid times – again confined, berated, told what to do by politicians so far away from reality and enforced by a security cluster resembling in parts past experiences.

Being helpless and having to surrender to an apparatus run by people who have allowed, willingly participated or gained from the so-called lost years of state capture and corruption in South Africa creates another trauma.

And for those following world politics there is another trauma to add in the shape of a Donald Trump, Vladimir Putin, Xi Jinping, Victor Orbán, Rodrigo Duterte and others, showing that human mankind has certainly not reached the point of reasonable development, most of us would have thought we have developed. It’s shocking…

TraumaTrauma must be addressed and worked through – and here would be normally also religious institutions coming into the picture besides the professionals – but the mere absence of leadership in this sector in this time of crisis in so many countries created a trauma itself, but that might be a topic for another time.

Individual and collective traumata – this crisis is so much more than just a health or economic crisis…

 

Filed under: Africa, General, Politics and Society, Reflection, Religion and Ethics, Society and living environment, South Africa, Uncategorized, , , , , , , , , , , , , ,

in between travels

Traveling between Europe and South Africa sees in the moment a clear competition: which country has the most outrages politicians, the most stupid public debates avoiding the real question of long term sustainability of our societies and environments. Adding the big brother from the US sometimes one even does not know how to close ears and eyes from all the thunder of underdeveloped ideas. Add some blue haired so called influencer and the panopticum of political and social surrealism matches Salvador Dali’s paintings or even goes further.

What is it that people are losing their minds and running either behind a single messiah with short term memory or flocking behind the easy black/white solutions which never will solve any of our complex problems. Or, like we see more and more in South Africa, use violence and intimidation to get what one wants and just now without delay.
My guess is still that the anxiety over an overwhelming digital and digital connected world makes people being so afraid that they even intelligence don’t stop the degradation into instincts learned as we still walks as Neanderthals this earth.  We are in the mental stone-age of the digital revolution – and we behave like it on almost all levels of societies – it’s like a pandemic running its course and nobody really notices and if, one looks at it like the rabbit in front of the snake: don’t move – freeze!

The sacredness of life, the beauty of living this earth, the diversity of nature, the freedoms so many people fought and died for – all those are becoming victims of this point in time.  And churches, so much busy with themselves and their own history of failings trying to maintain a bit of moral order are not realizing that the real questions have moved so much further from the question what happens in the bedrooms of people.

Well, this weekend we are celebrating Pentecost – we celebrate the good Spirit of everything living and existing on this earth, in this universe – and maybe looking at the scale this compares to the aforesaid problems might enable us to put things again into perspective. This Spirit has three virtues: faith, hope and love – and maybe bringing them to the forefront again there might be a way out of our seemingly endless circles of short and inadequate answers – hope, faith and love are long-living – they are channels to life and to freedom we urgently need to rediscover.

Filed under: Networking, Politics and Society, Reflection, Religion and Ethics, Society and living environment, , , , , , , , , , , , , , , , , ,

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