God, AIDS, Africa & HOPE

pensées of a Catholic priest

Catholic Church: mysticism and reality in the times of the abuse scandal

abuseA lot is written about the meeting of bishops in Rome on the topic of child abuse – and the reactions were as diverse as people seeing the problem with different eyes:
for some the conference was a milestone as for the first time the Catholic Church took on the monster of child abuse head on admitting the cancer spreading since a long time within its ranks. For others it was more of a talk shop and they would have expected clear-cut rules and regulations how to deal with the past, the presence and the future. Obviously the topic was and is also used by those wanting either to preserve or yearning for change in the church: for the latter, child abuse is only a consequence of clericalism and a hierarchy which seems to have a meaning in itself while for those wanting to preserve the might and power of the Catholic Church homosexuality within the clergy is the core element of triggering abuse.

For me there is no question that the exaggeration of heavenly powers for those up the hierarchy, the wish of protection of the good name of the church, the failing to acknowledge that mysticism of faith has to be based in the realities of the people, the choosing of bishops and cardinals who would just go blindly along with everything said and done from the top without hesitation, the neglect of the synodality of the church in favor of a medieval rigid papal and curial system as promoted by John-Paul II has fostered a climate where child abuse was condoned, covered up and for some even encouraged as the most what could happen was to be moved to another place with ample opportunities to continue the horrible deeds. Child abuse is the consequence of a church system which gave rise to clericalism in all forms and shapes.

It seems that not all got the message – looking at statements from Cardinal Burke and Brandmueller and judging by other statements of right-wing and so-called conservative people within the church child abuse is taken as the scenario to fight modern ideas. And obviously the all-present fight against homosexuality which seems to be the pinnacle of all woes the church is in according to this fraction of the church. Being in an almost all-out war for the direction of the Catholic Church for the years to come, the abuse of the abuse is a convenient tool to fight for the return of the “Holy Mother” to the good old times where hierarchy was clear and the laity obeyed without doubts. And that would leave us with some misguided priests – rotten apples – to be forced to leave so that  church business can continue as it has been since ages.

As much as I can understand the yearning for an environment clearly defined in a world which is so confusing; as much as I can understand the insecurity of so many brothers and sisters in this mad world of so many choices and fast developments – we as church have to be at the cross-road of mysticism and reality.

The reality is that life is developing as is our understanding of the world and of the meaning of life – church can only be relevant if it keeps up with this development by at the same time preserve the mystical and inner core of its message:
This world has a meaning, we are part of a divine plan which is so much bigger than we can think of. It means to keep the fire burning in our hearts and minds towards a future we only can believe in without knowing all the facts – love, hope and faith are the components of this mystical inner yearning which promises to make at the end sense of our journey on earth.

At all times the church has tried to spell out this hope, which for us Christians become human and manifest in Jesus, with the tools and the knowledge available at that time. Looking back in history the church was often at the forefront of academia and developments but it is human nature that success can make one getting more slow and luscious and often also unwilling to accept new insights which would contradict its chosen path. So we have to catch up on reality and insight – living and preaching within the realities of life today without losing this mystical component of our human inner being –  in our days often is seen in the spirituality of people lived outside of official churches.

Keeping the divine fire burning in every human being while traveling in the modern world with all the new knowledge and the constant changes in possibilities is an art  – but the only art possible to survive as a church. And it means to acknowledge, expose and correct the wrongs of the past and to work openly and transparent on the new way forward.

For the question of child abuse it means to look honestly and without any reservation at the crimes committed or allowed to be committed, to hold those having failed responsible without regard to position or standing in the church and to make sure that this never happens again. There is, besides the deeds of single people a systematic failure we also have to acknowledge which means that we have to re-work aspects of the “system”church without betraying the core message of unconditional love of God which allows for life to flourish and develop. The questions of how we deal with sexuality in all forms and equality of man and woman are only some of the questions we have to tackle here and now to make sure the evil of child abuse has been brought to an end.

 

Filed under: Catholic Church, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , ,

blessed, joyful or horrible?

Depending on whom you ask these days, the answer how 2017 will play out is answered differently. In the USA Democrats fear a horrible start of a Trump presidency, in South Africa, President Zuma is joyful that the ANC, celebrating birthday today, has the same impact as the birth of Jesus and those in Istanbul having survived the attack on the nightclub will feel blessed to luckily escape the bullets of the shooter. So it seems that situations determine the outlook of the year just started to come to life.
Reflecting on it, I am not sure this is the right way to look at it. Situations I often can not change, they way I react is the only option to turn the tide or to get through the year sane and with the joy and dignity it deserves. So yeah, the facts might be favorable or unfavorable from the outside but at the end it is me who decides on how to work with them or through them. Trump is a pain in the neck and his election has shown the limits of democracy when millions of disappointed citizen believe a self-absorbed womanizer and liar, but exactly those limitations will trigger the sense of resistance and finally goodness in many: the values of protecting the poor, supporting those who have to flee their home, to uphold constitutional rights  – we will see a wave of humanity balancing the ignorance of the elected ones. Whatever the perceived outlook is for somebody: the year 2017 will be as mixed, as challenging, as rewarding, as surprising like any other year before. Like in every year it will open and close doors unexpectedly, we will see people gone for good and for some of us, the door of this life will also close forever.

Who you are will determine how you manage and see the year in respective – the inner values, your stand in life, your rooting in life will at the end be the compass to navigate through all the challenges ahead. And the same goes for organizations: having build and building core values with consistency and dedication, knowing what you are good at and where to improve, having a plan and still being flexible enough to reevaluate, being adventurous while knowing your trade is the recipe for success – and this success is in the case of an NGO like HOPE Cape Town measured in the quantity of hope and love you where able to pass on to those in need of support and assistance. Every smile of a child feeling healthy and loved, every positive outlook of a struggling youngster mastering the years before adulthood will be a marker of this success; every baby born healthy and put into the arms of an exhausted mother after birth will contribute to how this year is playing out for people. Let’s take what we are faced with in 2017 and turn it as much as possible into a blessing for all concerned.

 

Filed under: HOPE Cape Town Association, HOPE Cape Town Association & Trust, HOPE Cape Town Association & Trust, Politics and Society, Reflection, Society and living environment, , , , , , , , , , , , , , , , ,

Who am I to judge – a developing story

“The history of homosexuals in our society is a very bad history because we have done a lot to marginalize them. It is not so long ago and so as church and as society we have to say sorry,”, so the German Cardinal Marx somehow in the aftermath of the Orlando shooting and it seems the walls of the fortress Catholic church seems to coming down. Even worse Pope Francis re-affirms his “Marxist Cardinal”, as he jokey called him and the tremors can be felt on twitter and in statements all over the Catholic world. Cardinal Napier fears for the worst according to his twitter account and even revokes God’s help on this subject. Also in the USA bishops feel either called to testify to the effect that Catholic wording has contributed to the hate and discrimination of LGBTI people while others see no harm in calling their brothers and sisters “intrinsic evil”. It seems Orlando has taken off the gloves in the Catholic church when it comes to the question of same-sex love and its consequences in life.
This is in principle good so because it opens up a debate and reflection on a seemingly hot potato clerics were not even allowed to whisper loud in the times of Pope Benedict XVI without risking to be reprimanded heavily.  The rifts, the different opinions, the soul-searching can now start in earnest – and as with most things in our days society has been in the lead while the church tries to catch up with matters important for those not falling in the “hetero” category.
I guess if we agree that we all are on our way to understand God’s good creation, if we agree that listening to each others stories without judgement or prejudice would be the order of today then Orlando might become a turning point in the relationship between the biggest faith communities and the LGBTI community in this world. A tragedy turned into a blessing for those at the margins of our church longing to be fully accepted in their God-given way of love and commitment. The teaching of the church always has developed – from how we saw slavery till the judgement on democracy, freedom of religion and so many more – because our knowledge and insight developed. Even in the bible we see this development from a God of war and killing fields slowly being recognized as a God of peace and love and understanding. We as church are always on the way, we always have to listen, to discern – and maybe the biggest sin of a faith community can be to be so anxious of new insights or more closeness to God and his children that there is simply a refusal to walk forward.

Moses, Abraham and all the prophets called the chosen people again and again out of all safety zones to conquer the promised land. All those stories also tell us of failure, of turning back to the seemingly “good old days” , telling us of penance, of God’s willingness to forgive and to continue the alliance between God and mankind.

Let’s remember that the concept of homosexuality is a very modern and new one. No Jew of the Old Testament nor Jesus did know about it. So let’s start to discern, lets start to look anew at what is God telling us – let’s listen to voices like Pope Francis and Cardinal Marx and dare to dream of the people of God including all in his love without labeling some as “intrinsic evil”.

Working in the fields of the HIV pandemic which indeed has hit the LGBTI community the hardest the influence of faith of the lives of people is clearly to be seen. The religious views of Ronald Reagan contributed heavily to the ignorance government showed in the USA when HIV emerged because it was just killing gays. With proper unbiased action 32 million people would not have to suffer today and millions would still be alive. Faith can change the world for better or for worse.

Filed under: Catholic Church, HIV and AIDS, Politics and Society, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , , , , , , , ,

Christian Unity – a sermon to listen to

I know, lots of sermons are boring, old-fashioned and definitive to long. But there are indeed exceptions and I would like to share one with you all: It’s a Catholic sermon at an Anglican event speaking about reformation – it almost sounds like a contradiction, but Father Raniero Cantalamessa, Preacher to the Papal Household, was invited to a Eucharist celebration in Westminster Abbey, London, on Tuesday 24 November 2015. The event marked the inauguration of the 10th General Synod of the Church of England and the sermon was indeed short and sweet, but powerful and leading the way to the possibility of a unified diversity of Christian Churches. Addressing the Queen and the whole Synod, Fr Raniero Cantalamessa reflected on the preparations for the fifth centenary of the Protestant Reformation saying the following:

Rebuild my house – Haggai 1:1-8
Few prophetic oracles in the Old Testament can be dated so precisely as that of Haggai, which we have just heard in the first reading. We can place it between August and December in the year 520 BC. The exiles, after the deportation to Babylon, have come back to rebuild the Temple in Jerusalem. They set to work, but soon grow discouraged, each preferring to work on his own house instead. Into this situation comes the prophet Haggai, sent by God with the message we have heard.
The Word of God, once it is proclaimed, remains forever alive; it transcends situations and centuries, each time casting new light. The situation deplored by the prophet is renewed in history each time we are so absorbed in the problems and interests of our own parish, diocese, community – and even of our particular Christian denomination – that we lose sight of the one house of God, which is the Church.
The prophecy of Haggai begins with a reproof, but ends, as we heard, with an exhortation and a grandiose promise: “Go up into the hills, fetch timber and rebuild the House, and I shall take pleasure in it and manifest my glory there” – says the Lord”.
One circumstance makes this point particularly relevant. The Christian world is preparing to celebrate the fifth centenary of the Protestant Reformation. It is vital for the whole Church that this opportunity is not wasted by people remaining prisoners of the past, trying to establish each other’s rights and wrongs. Rather, let us take a qualitative leap forward, like what happens when the sluice gates of a river or a canal enable ships to continue to navigate at a higher water level.
The situation has dramatically changed since then. We need to start again with the person of Jesus, humbly helping our contemporaries to experience a personal encounter with Him. “All things were created through him and for him”; Christ is the light of the world, the one who gives meaning and hope to every human life – and the majority of people around us live and die as if He had never existed! How can we be unconcerned, and each remain “in the comfort of our own paneled houses”? We should never allow a moral issue like that of sexuality divide us more than love for Jesus Christ unites us.
We need to go back to the time of the Apostles: they faced a pre-Christian world, and we are facing a largely post-Christian world. When Paul wants to summarize the essence of the Christian message in one sentence, he does not say, “I proclaim this or that doctrine to you.” He says, “We preach Christ crucified” (1 Cor 1:23), and “We preach . . . Jesus Christ as Lord” (2 Cor 4:5). This is the real “articulus stantis et cadentis Ecclesiae”, the article by which the Church stands or falls.
This does not mean ignoring the great theological and spiritual enrichment that came from the Reformation or desiring to go back to the time before it. It means instead allowing all of Christianity to benefit from its achievements, once they are freed from certain distortions due to the heated atmosphere of the time and of later controversies.
Justification by faith, for example, ought to be preached by the whole Church—and with more vigor than ever. Not in opposition to good works – the issue is already settled – but rather in opposition to the claim of people today that they can save themselves thanks to their science, technology or their man-made spirituality, without the need for a redeemer coming from outside humanity. Self-justification! I am convinced that if they were alive today this is the way Martin Luther and Thomas Cranmer would preach justification through faith!
Unity is not a simple matter. One has to start with the big Churches, those that are well structured, putting together that which unites them, which is vastly more important than what divides them; not imposing uniformity but aiming at what pope Francis calls “reconciled diversities”. Nothing is more important than to fulfill Christ’s heart desire for unity expressed in today’s gospel. In many parts of the world people are killed and churches burned not because they are Catholic, or Anglican, or Pentecostals, but because they are Christians. In their eyes we are already one! Let us be one also in our eyes and in the eyes of God.
The Anglican Church has a special role in all of this. It has often defined itself as a “via media” (a Middle Way) between Roman Catholicism and Reformed Christianity. From being a “via media” in a static sense, it must now become more and more a via media in a dynamic sense, exercising an active function as a bridge between the Churches. The presence among you of a priest of the Catholic Church, in circumstances of such special significance, is a sign that something of the kind is already happening.
Let us conclude by returning to the text of Haggai. After the people of Israel, in obedience to the prophet’s invitation, had returned with renewed fervour to the task of rebuilding the temple, God sent His prophet again, this time with a message full of hope and consolation:
“But take courage now, Zerubbabel – it is the Lord who speaks -, courage, Joshua, son of Jehozadak, high priest; courage, all you people of the country – it is the Lord who speaks. To work! I am with you, the Lord of hosts declares; and my Spirit is present among you. Do not be afraid!” (Hg 2, 4-5).
Zerubbabel was the political leader at the time, and Joshua the religious leader. I believe that the Lord wanted me to be among you today, above all to tell you that He is addressing this same message to you, at the inauguration of your Synod and also in view of the meeting planned for next January between the leaders of the entire Anglican communion: “Take courage, Your Majesty, Sovereign of this nation, courage, Justin, Archbishop of Canterbury, courage Sentamu, Archbishop of York, courage, you bishops, clergy and laity of the Church of England! To work, because I am with you. Says the Lord!”
Source: http://www.anglicannews.org/news/2015/11/rebuild-my-house-sermon-to-the-general-synod-of-the-church-of-england-by-father-raniero-cantalamessa.aspx

 

Filed under: Catholic Church, General, Religion and Ethics, , , , , , , , , , , , , , , , , , , , , ,

Synod on the family

As somebody being involved in the portfolio HIV and AIDS since a longer time obviously I am observing the synod on the family starting today with utmost interest. The last days have shown clear lines between those wanting to move on with the people of God and those wanting to remain with the ” old restrictive ways” which have alienated so many Catholics and those otherwise sympathetic to the core values of our faith.
For me interesting is the latter ones always stress that there can be no change in the substance of faith. It shows clearly that either they don’t understand that nobody wants to change the teaching of the church or they try to sabotage a pastoral way which puts into account the realities of our century plus the neglected unconditional love of God. Listening to Cardinal Mueller or Burke I feel the ice of an academically preached unconditional love of God – a frozen faith towards a God who seemingly is not walking with his people. Too long, we had this climate of ‘you shall not…” – a very negative theology which killed the faith of so many of those touched by the gospel of Jesus.

The kingdom of God starts here, but is never in full present here and now and so the church has to listen to the signs of the times, the church has to listen to the academic research about sexuality as sciences is another way of knowing God. The church should listen to the voices of those, who are like the old prophets have been persecuted because the elite of a religion was not able to repent and see the new dawn God is providing. And not to forget the old and ancient and proven traditions of Africa which for example put sexuality time-wise before marriage but in an orderly way after lobola is paid.

Maybe it is too much asked to overcome the part of Humanae Vitae which was the downfall of Catholic moral theology; never accepted by the sensus fidelium. But it might be not too much asked that those synod participants, guided by the Holy Spirit may acknowledge that next to the form of the traditional family, there are other forms of love, of commitment and that failure of human love never means failure of God’s love towards them. And that sacraments never can be used to punish people but that they are especially needed in the times of the trauma of a love being destroyed for so many reasons. Let’s look at our sister church: Her ancient tradition of oikonomia is surely the key for changing our pastoral approach.
And let’s also recognize: where there is love between two people there is definitely God present. LGBTI people deserve the same love and respect – there is nothing intrinsic evil at all. To recognize this does not mean to change the theology of the sacraments. Let’s avoid these broad brushes which do not justice to different situations. Looking at each and everybody with the loving eye of God will help and being open to God’s good spirit and his guidance will do the rest so that justice prevail.

I hope and pray that the Synod on the family this year and next year will have appropriate answers to the questions of our times and that there will be no winner or loser but all feel guided by the God’s good spirit embracing and including all those who struggle and fail. We remain a church of saints and sinners – and God’s unconditional love shines over all of them in the same way.

Filed under: Catholic Church, General, Reflection, Religion and Ethics, Society and living environment, , , , , , , , , , , , , , , , , , , , ,

14th HOPE Gala Dresden

HOPE Gala Dresden - the event to be in DresdenNovember 16th, 2019
5 months to go.

Ball of HOPE 2019

Join us @ The Westin in Cape TownMay 18th, 2019

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