God, AIDS, Africa & HOPE

pensées of a Catholic priest

Catholic Church: mysticism and reality in the times of the abuse scandal

abuseA lot is written about the meeting of bishops in Rome on the topic of child abuse – and the reactions were as diverse as people seeing the problem with different eyes:
for some the conference was a milestone as for the first time the Catholic Church took on the monster of child abuse head on admitting the cancer spreading since a long time within its ranks. For others it was more of a talk shop and they would have expected clear-cut rules and regulations how to deal with the past, the presence and the future. Obviously the topic was and is also used by those wanting either to preserve or yearning for change in the church: for the latter, child abuse is only a consequence of clericalism and a hierarchy which seems to have a meaning in itself while for those wanting to preserve the might and power of the Catholic Church homosexuality within the clergy is the core element of triggering abuse.

For me there is no question that the exaggeration of heavenly powers for those up the hierarchy, the wish of protection of the good name of the church, the failing to acknowledge that mysticism of faith has to be based in the realities of the people, the choosing of bishops and cardinals who would just go blindly along with everything said and done from the top without hesitation, the neglect of the synodality of the church in favor of a medieval rigid papal and curial system as promoted by John-Paul II has fostered a climate where child abuse was condoned, covered up and for some even encouraged as the most what could happen was to be moved to another place with ample opportunities to continue the horrible deeds. Child abuse is the consequence of a church system which gave rise to clericalism in all forms and shapes.

It seems that not all got the message – looking at statements from Cardinal Burke and Brandmueller and judging by other statements of right-wing and so-called conservative people within the church child abuse is taken as the scenario to fight modern ideas. And obviously the all-present fight against homosexuality which seems to be the pinnacle of all woes the church is in according to this fraction of the church. Being in an almost all-out war for the direction of the Catholic Church for the years to come, the abuse of the abuse is a convenient tool to fight for the return of the “Holy Mother” to the good old times where hierarchy was clear and the laity obeyed without doubts. And that would leave us with some misguided priests – rotten apples – to be forced to leave so that  church business can continue as it has been since ages.

As much as I can understand the yearning for an environment clearly defined in a world which is so confusing; as much as I can understand the insecurity of so many brothers and sisters in this mad world of so many choices and fast developments – we as church have to be at the cross-road of mysticism and reality.

The reality is that life is developing as is our understanding of the world and of the meaning of life – church can only be relevant if it keeps up with this development by at the same time preserve the mystical and inner core of its message:
This world has a meaning, we are part of a divine plan which is so much bigger than we can think of. It means to keep the fire burning in our hearts and minds towards a future we only can believe in without knowing all the facts – love, hope and faith are the components of this mystical inner yearning which promises to make at the end sense of our journey on earth.

At all times the church has tried to spell out this hope, which for us Christians become human and manifest in Jesus, with the tools and the knowledge available at that time. Looking back in history the church was often at the forefront of academia and developments but it is human nature that success can make one getting more slow and luscious and often also unwilling to accept new insights which would contradict its chosen path. So we have to catch up on reality and insight – living and preaching within the realities of life today without losing this mystical component of our human inner being –  in our days often is seen in the spirituality of people lived outside of official churches.

Keeping the divine fire burning in every human being while traveling in the modern world with all the new knowledge and the constant changes in possibilities is an art  – but the only art possible to survive as a church. And it means to acknowledge, expose and correct the wrongs of the past and to work openly and transparent on the new way forward.

For the question of child abuse it means to look honestly and without any reservation at the crimes committed or allowed to be committed, to hold those having failed responsible without regard to position or standing in the church and to make sure that this never happens again. There is, besides the deeds of single people a systematic failure we also have to acknowledge which means that we have to re-work aspects of the “system”church without betraying the core message of unconditional love of God which allows for life to flourish and develop. The questions of how we deal with sexuality in all forms and equality of man and woman are only some of the questions we have to tackle here and now to make sure the evil of child abuse has been brought to an end.

 

Filed under: Catholic Church, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , ,

Synod impressions

As expected the lines are drawn in the sand between hardliners and those giving space to the spirit, but there are also some voices not expected to be heard during the first days of the synod. In his opening statement as a the synod’s general relator, Cardinal Péter Erdő, the archbishop of Esztergom-Budapest told the assembly that it was impossible to allow divorced remarried to receive communion. Referring to Pope John Paul II’s 1981 apostolic exhortation Familiaris Consortio, Erdő said “integration of divorced and remarried persons in the life of the ecclesial community can be realized in various ways, apart from admission to the Eucharist…In the search for pastoral solutions for the difficulties of certain civilly divorced and remarried persons, it is presently held that the fidelity to the indissolubility of marriage cannot be joined to the practical recognizing of the goodness of concrete situations that stand opposed and are therefore incompatible,” he said further and continued: “Indeed, between true and false, between good and evil, there is not a graduality, Even if some forms of living together bring in themselves certain positive aspects, this does not mean that they can be presented as good things.”
This opening statement triggered two interventions, one from the pope himself almost rebuking this opening remarks in stating that nobody is trying the change the dogmatic teaching of the church and that this synod is a pastoral gathering following the first such meeting and from Cardinal Marx. He pointed out that saying in the beginning that nothing can change would mean that the synod starts again where they have been two years ago.
So there is a clear indication that this Synod not starts from scratch again but is a continuation of the meeting two years ago. There is also a clear expectation of the majority that pastoral approaches and languages have to be developed and changed to be able to proclaim the gospel in our times.
Now it remains to be seen how the synod fathers go about it – there is a great variation of opinions from the so-called far right with Cardinals Sarah, Mueller or Napier trying to stop any possible development and those on the so-called left like Cardinal Marx and Kasper.
It remains a question how much the Synod acknowledges the advance in the last 100 years of knowledge of the human sexuality and incorporates it into the pastoral approaches. Especially when it comes to homosexuality and the fixation of the sexual act within the marriage there should be some movement if the church wants to remain relevant. Here we can also see the divide between Europe and Africa, where there is a clear line of disagreement visible how to approach the aforesaid topics. While there are differences in realities like polygamy or concepts like ubuntu the global village is growing closer together. Instead of  trying to keep the lid on teaching versus realities it would be great if the African bishops would contribute in making the teaching and pastoral work of the church more diverse from their own real traditions. The African church has more to offer than defending the old Platonist shaped Roman-European teaching.

I also noted the Canadian Archbishops Paul-Andre Durocher remarks to the Synod, where he proposed three courses of action for this Synod. He asked “that this Synod considers the possibility of granting to married men and women, well-trained and accompanied, permission to speak in homilies at Mass in order to show the link between the Word proclaimed and the lives of spouses and parents. That in order to recognize the equal capacity of women to assume decision-making positions in the Church, the Synod recommends the appointment of women to positions they are able to occupy in the Roman Curia and in our diocesan curia’s. Finally, concerning the permanent diaconate, that this Synod recommends the establishment of a process that could eventually open to women access to this order, which, as tradition says, is directed non ad sacerdotium, sed ad ministerium  which means not to priesthood, but to ministry.

Even if many say that the topics discussed at the Synod are not really relevant for the daily life of people including Catholics – as they have made up their minds already long ago – it is amazing to see the interest in the Synod’s discussion. I interpret this as a yearning of the people of God for spiritual guidance, for meaning in life but in a way touching the lives instead of judging the lives all the time – with one word: mercy and the encouragement to live a life to the fullest. Add acknowledgement of modern sciences and their results and we will develop into a church which arrives finally in the 21st century making God’s love and commitment towards his creation touchable and to be experienced for the people of today.

 

Filed under: Africa, Catholic Church, chaplain, General, Networking, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , ,

Worth reading..

Another look into the world or print today with worthwhile news and interesting articles:

The scares of Manhood tells the story of “proving manhood, alcohol and peer pressure of a South African youngster. Click here

Statistics about condom distribution, vaccinations and TB in South Africa are found here

Read about the reduction of bacterial vaginosis and other vaginal threats here

LGBT to be killed like mosquitoes – so the Gambian President Yahya Jammeh in an televised address. More here

Outrage about the imminent enactment of the Anti-Homosexuality Bill in Uganda which will also undermine HIV prevention. Read more here

Motsoaledi announces free new contraception in South Africa – more info here

The Roman Catholic Church is starting to reflect on families – read here what blunt assessment the Japanese bishops have on this topic

Enjoy the read.

Filed under: Catholic Church, General, HIV and AIDS, HIV Prevention, HIV Treatment, Medical and Research, Networking, Politics and Society, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , , , , , , , , , ,

What has it really brought… the conference???

Being back in South Africa and back at my working desk and in my working environment the question remains and I am often asked: What has it really brought to go for 48 hours on flights with 18 hours stop over to attend a conference with more than 20.000 people I don’t know and which comes together for 5 days from all over the world.

First of all: I guess, I will take the shorter flight – only looking to save some hundred bugs does not do the trick and flying from the USA via Europe forwards and backwards is a pain in the neck. On the other hand it had the chance to get used to the new environment.. well.. somehow… 🙂
And even being with such a crowd together: I met people I know, even Prof Cotton from the own HOPE Cape Town Association board was queuing with me on the first day to get into the lecture hall passing the tight security. So it was not that lonely. But despite Washington not being very much involved into the conference, the conference remains a beacon of inspiration. I met so many people from so many angle of lives: I spoke to Thai transvestite and escorts, Russian gay activists fearing for the future of an open society, women from Asia, Africa, South America, HIV positive themselves or affected by the pandemic and all that spirit of keeping the fight going, battling against the odds, not giving up against politicians who don’t want to listen, societies, so traditional that one can’t even mention sexual words in public – it was inspiring. Talking to sex workers about their work experience, drug users who escaped somehow the tight visa control of the USA and made it to the conference, priests who are also doctors in the fields of HIV and AIDS – so many faces are still alive in my mind and in my heart and in my soul.

So, yes, even after some time it remains good to have been in Washington, also for my own well-being as an activist, as a priest realising again in all those encounters how important it is to fight on. To keep the fire burning, also in the very own church. Once again I was reminded what great organisation the Catholic church is when it comes to care, but also how disastrous the moral theology can be at times, putting lives in danger to say the least. The church as the community of saints and sinners were very close to me in Washington – and I could associate with both parts of it. 🙂

I will have meetings now in September with some of the folks I met in Washington and then I will see what in practical terms will come out of the conference for HOPE Cape Town Association and Trust – besides all the new material I could collect and bring with to South Africa. And I am confident that at the end the travel was beneficial to all concerned – as a Rotary saying says.

Filed under: General, HIV and AIDS, HIV Prevention, HIV Treatment, HOPE Cape Town Association & Trust, HOPE Cape Town Trust, Medical and Research, Networking, Politics and Society, Reflection, Society and living environment, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

13.04.2010 Paedophilia and homosexuality

It is indeed tragic that somebody within our church and in high rank one’s again confuses pedophilia and homosexuality – it is as wrong as confusing in connecting pedophilia and celibacy. I must admit that sometimes I am ashamed that we as a church give the impression that we ignore sciences and related studies. Most abuse takes place within families and close circles of relatives and friends around a victims families and most victims are female. We are not allowed to bow tragedies that they fit or support our moral teaching. I wish for an open and honest debate – that we owe the victims.

Filed under: Reflection, Uncategorized, , , ,

14th HOPE Gala Dresden

HOPE Gala Dresden - the event to be in DresdenNovember 16th, 2019
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Ball of HOPE 2019

Join us @ The Westin in Cape TownMay 18th, 2019
61 days to go.

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