God, AIDS, Africa & HOPE

pensées of a Catholic priest

Mercy is needed – acknowledgement of realities also

Continuing to watch and follow the synod I must admit that the synod meeting unfolding in its second week brings some interesting insides: Cardinal Dolan forgets that he has signed a letter, Cardinal Sarah brings the Gender theory and ISIS together on the same level, talking about two “apocalyptic beasts” and what stroke me most is that seemingly the highest rank in our church does not understand the continuation of a synod as an institution rather than a single event. Vatican II and its consequences seems far away judging from the published content of the mysterious letter signed by Cardinals Dolan, Mueller, Pell and some more.
I also notice that the word “mercy” could become a bit of a trap, if used to cover up for a change of realities. To elaborate: In this moment in time the Synod is considering not the doctrine but the pastoral care. To have an appropriate answer of care towards people living in today’s situation one has to acknowledge this situation, but also realize the advances in academic reflection. Otherwise the trap is to remain unchanged but just use different language – which seems to be on top of the list for most synod fathers. So I am just merciful if you can’t live up to my expectations but all the expectations are exactly as they have been 100 years ago as well as the general situation and nothing has changed.
I admit, this is not an easy task:
We have to see that the teaching of the church and the pastoral care in terms of marriage has been developed over centuries and it was not fixed from the beginning and the times of Jesus. We also have to acknowledge that the orthodox sister church developed an alternative way of dealing with failure which was never condemned or even really questioned by the Western church. We have the fact of longer lives, a complete different understanding of sexuality and gender. And we have certainly a different and more developed understanding of God’s commitment and unconditional love than e.g. those people living in the middle ages.  The earth is not flat anymore and our planet is not the center of the universe. Human development is accelerated and when previously it took a hundred years for changes to be noticed or even implemented, it takes now only a couple of years.
We are the people of God on pilgrimage through times and we have to ask ourselves what all this means in relationship to God and each other now in this point in time. Human life, human situations, human knowledge changes, the factor not being changed in all this is the mystery of God’s love speaking of marriage as a grace, a blessing, and a lifelong covenant of love.

So lets talk about mercy within the acknowledgement of a changed framework of people’s living and if we do so, we will be close to God in whose image we are made and who’s unconditional love keeps us going day after day. Doing so, we will life a dynamic faith as it is indeed needed to keep a relationship between God and human mankind going. Relationships are always dynamic, otherwise they are dead. At least the lively debates of the synod fathers we can only imagine when listening to the daily briefing via the Vatican Press Office show that all is not lost in our church and that alone gives hope. And for those who are so anxious about doctrine: Nobody wants to rock the boat and sink the ship, we just trying to come closer to the mystery of God’s plan with human mankind.

Filed under: Catholic Church, Networking, Reflection, Religion and Ethics, Society and living environment, , , , , , , , , , , , , ,

Changing the teaching?

I guess meanwhile even those far away from the Roman Catholic Church could not avoid to notice that a debate is going on about family and sexuality and how church should see, consider and tackle those problem areas of Christian fabric. There are those in favor of changes and the surveys in Europe show clearly that some of  the teaching is not only not understood but simply ignored even by those going to church every Sunday. Others resent changes and one of the loudest prominent voices is now Cardinal Mueller, heading the department watching over the right faith of the church. He is surely a controversial figure and I have the impression he likes like the late Manto Tshabala Msimang to be in that place of controversy and harsh judgements. But he is also an academic and I fail to understand why he argues in the matter divorced-remarried so non-academic and in my opinion simply wrong. Where ever I read about his comments mainly in the German press, he insists that the church teaching cannot be changed. He insists that dogmas can’t change and therefore divorced – remarried cannot receive communion until – so to speak – Jesus comes back and corrects it.
Maybe I am mistaken but I cannot see that this argument meets the request of changes at all. I see from all the surveys that people yearn for lifelong intimacy, faithfulness and most Christians would agree that this is the aim, even if times have changed since Jesus. But they also acknowledge that failure is an option and that in the light of the unconditional love of God there is the mercy factor the church holds dear in tradition and teaching.

Mueller has only to look to the Orthodox Church – the sister church,the other lung of the church as John-Paul II has put it. They have the same teaching and still, there is a way via “oikonomia” to remedy situations of failure. In excluding such an option Mueller indirectly accuses the Orthodox Church of being unfaithful to the teaching of Jesus, which I find quite amazing. Or he maybe is ignorant and has not understood yet, that the letter of the law kills, but he spirit of the law gives life. The Orthodox Church has given room to the spirit and there is a clear feeling in the Western part of the church, that the spirit should govern the whole church and so overcome the split of the 11th century. I can’t remember which Cardinal from South America it was, but he pointed out in an interview, that  Cardinal Mueller has to learn that the German way of seeing things either “black or white” does not apply to real life, also therefore not to the life of the church. We all live in shadows of grey. And this gives the light of mercy the special attractive sparkle when seen from outside.

So, I don’t think we need to change the teaching, but we should stop declaring an ideal the measurement for our daily life. And we should not use another sacrament to punish people. The grace of God in the Sacrament of the Eucharist is in my eyes often a comfort for those going to the trauma of shattered dreams. If the “spiritual communion” has the same effect of God’s closeness as the “real communion” , so John – Paul II, then there is indeed no need to differentiate between them. Let’s keep praying that the Synod of Bishops in October experiencing the spirit which liberates and gives life.

Filed under: Catholic Church, General, Religion and Ethics, Uncategorized, , , , , , , , , , , , , , ,

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