God, AIDS, Africa & HOPE

Reflections / Gedanken

17.07.2007 clarification

I am asked many times what does it mean not being the chaplain to the German speaking Catholic Community in Cape Town in the near future? Does it mean to give up priesthood? to be thrown out of priesthood?
No – being a chaplain to an immigration community means to be assigned to that post by the local bishop on recommendation of the German Catholic Bishop’s Conference.  They organise the recommendation of such positions. As a diocesan priest, you are ordained and consequently attached to your diocese. Ending the position as a chaplain to an immigration community anywhere in the world means that you are falling back to your dicoese and that your bishop as your superior must now decided how to position you for the future.

If you are a religious, meaning belonging to an order, the same rules apply, but instead of a diocesan bishop, your superior within the order will decide on your repositioning.

Filed under: Uncategorized, , , , , ,

11.07.2009 The main task of priesthood…

What is actually the main task of a priest? Prayer? Celebrating the Eucharist? Managing a parish? Running some institutions like kindergarten etc.? Being a representative of the institution “church”?

I guess as one goes along in his life as a priest, some focus points are shifting again and again. When you are a young priest, then obviously you tend to fall into activism and you feel, that you can change the church and the world for a better place. If you grower older in your profession, you realise how little you can do to save the world. And depending on the parish you are in, you are either a sort of managing director for your parish or, having several parishes, you are more in church celebrating mass, funerals and other occasions then being really with the people.

For me, after 23 years in priesthood, the answer is becoming more and more simple: My main task as a priest is to tell people that they are unconditionally loved by God. That there is nothing, no failure, no mistake, no action, which can a person seperate from God.  And to be able to tell people, there is indeed one condition for us as priests: that we have to experience this unconditional love for ourselves.  I guess here is where the struggle for many priests starts – to accept themselves as they are and with all their weaknesses and to know and to experience, that God’s unconditional love shines day and night on them. We can only hand on, what we have received ourselves..

This unconditional love to each and everybody, this statement, that nobody can fall out of the hand of God is in my opinion one of the biggest gifts we as Christians can give to the world. This is indeed the most powerful message, we have to offer.  Because this at the end makes life so precious and in need of absolute protection.

The question of course is, why also within the church our behaviour does not reflect this unconditional love. How unmerciful are we often dealing with people, falling “out of line” in our parishes, in our dioceses, within the church? How often are we not witness of our gospel but demonstrating the opposite and equalizing us in doing so with the world and its laws.

Being for so many years chaplain to an immigration chaplaincy means also to encounter many people, who have left the church out of such experience – and now, in a foreign country, suddenly get somehow in touch with me as a church representative again. It is sometimes painstaking to listen to their stories, to feel their anger, frustration and how they feel hurt in many ways.  I am sure in most instances, the priest, bishop or who ever it has been, had not intended to hurt or to be harsh, but time restrains, own frustration, the need of staying within the laws of the church and many other reasons  can be put on the table to somehow justify it. If it is justifiable in any way…

Taking the time for the person approaching us and seeing always the background of God’s love might prevent a lot of harm…

Filed under: Reflection, , , , , , , , , , ,

08.07.2009 Sanook and other observations on travel

Travel in Asia – and I could sit long hours in a cafe here in Thailand or in Singapore and just watching people. What a diversity – and still in both countries an interesting unity, despite the recent turmoils in Thailand. Observing people shows how virtually everybody tries to be individual – the way he or she dresses, what kind of make up, what kind of jewellery or the combination of it all..
Everybody is an individual with his or her own charisma and talents – and there are never two the same… This we also teach in our churches but sometimes there comes somewhere deep in my heart the impression up, that church institutions rather keep the diversity at bay and preach uniformity in certain ways. Working in an immigration chaplaincy does also show diversity, which in return needs an openess in pastoral work to succeed.

Sanook – often translated with “having fun” – is a Thai principle and means much more: The ability, to enjoy the moment, even if dark clouds are hanging at the same moment above ones head. To find the niche then to relax, to postpone in a certain sense for some hours the routine, the worries – also that is a reminder of the Christian virtue to live the moment and not to forget, that we all have only one life and it deserves to be lived to the fullest – every second.

Both thoughts apply also, when I think of so many encounters with people living with the virus. They are all individuals – and no “general opinion”  matches their life situation. No sterotype thoughts can do them justice.
And as, especially in South Africa, the perspective of many people living witht he virus is still bleak and dark, because of lack of medical care and other reasons, they have to enjoy their life as long as they can. And they deserve it.

Filed under: HIV and AIDS, Reflection, , , , , , , ,

07.07.2009 Questions…

During the last 8 years working closely with people being infected and affected, one starts thinking what all this is fitting in in our faith system. Is HIV or AIDS only to be seen as a medical condition? Or as a social or moral failure to bring people towards a proper behaviour – what ever that might mean? In the beginning of the AIDS pandemic, I heard from some church leaders that HIV and AIDS are punishment for bad behaviour.. Or is the virus simple another sign of evolution – the daily struggle of nature to survive?

Are there indeed the “poor AIDS babies” and the adults “who are somehow bearing the stigma of misbehaving”?  Are there good or bad people living with the virus?

What does it mean to our theology of creation, our picture of God? What does it mean to the moral teaching of my Roman-Catholic church? Are we able to develop a theology of AIDS and turning the stigma into a charisma?

What does work in this field do with a priest, thorn apart between dogma, teaching and real life situations. The church is mater and magister, so told me a bishop last year in Rome. “Where I am working, we represent more the magisterium, where you working, you represent more the mother” Rightly said, but what does it mean in consequence?

I don’t have answers – but I am on a journey to find out..

Filed under: Reflection, , , , , , , , , , , , ,

Blog Categories

Follow God, AIDS, Africa & HOPE on WordPress.com

You can share this blog in many ways..

Bookmark and Share

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 2,711 other subscribers

Translation – Deutsch? Française? Espanol? …

The translation button is located on each single blog page, Copy the text, click the button and paste it for instant translation:
Website Translation Widget

or for the translation of the front page:

* Click for Translation

Copyright

© Rev Fr Stefan Hippler and HIV, AIDS and HOPE.
Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Rev Fr Stefan Hippler and HIV, AIDS and HOPE with appropriate and specific direction to the original content.

This not withstanding the following applies:
Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License.