God, AIDS, Africa & HOPE

Reflections / Gedanken

The influence of the Christian Rights on HIV / AIDS

Right wing Christian organizations, specially in the US,  are hampering the efforts of combating HIV and AIDS. Here a longer, but very detailed analysis of why they are wrong on HIV and AIDS. The original source is: http://www.thebody.com/content/art56485.html?ic=700100
The content of the article is the sole opinion of those who have compiled it. I find it thought provoking and quite comprehensive it its analysis.

Introduction

The last decade has seen huge funding increases for the international fight against HIV. Increased funding has effectively reduced deaths from AIDS. But despite this progress, approaches to preventing HIV based in belief, not fact, remain and continue to hamper HIV prevention. Policies promoted by Christian right groups from the U.S. have been detrimental on two fronts: They limit the use of proven and effective prevention methods, and they oppose the human rights of women and gay people worldwide. Anti-gay bias and stigma help drive the epidemic both in the U.S. and internationally. Christian right groups fuel existing stigma to achieve their ideological goals. The U.S. Christian right emboldens anti-gay local leaders with their backing. They give them the credibility to oppress gay people and other groups at high risk for HIV. Gender inequality is a key force driving the HIV epidemic. Women and girls are particularly at risk for HIV because they are often deprived of the rights to make decisions about their own bodies and economic well being. According to UNAIDS, half of all people in the world with HIV are female, and in sub-Saharan Africa they account for 59% of all cases. The Christian right continues to oppose key international efforts to protect women’s rights since they view these efforts as promoting abortion and prostitution while contradicting traditional values.

The U.S. Christian Right

The U.S. Christian right is a social movement working to impose so-called traditional values into public policy. The term describes a variety of right-wing Christian organizations whose membership is concentrated among evangelical Protestants. The groups that make up this movement vary in theological beliefs but share concerns about specific social issues and support conservative social and political values. The movement originated in the 1970s and its most prominent areas of focus were opposition to sex education, homosexuality, and abortion. Although the various sectors of the Christian right agree on these three points, they also have internal political divisions. In recent years, the leadership of the Roman Catholic Church hierarchy has led efforts by the Christian Right and has been at the forefront of pushing to ban abortion, fight sex education, and oppose legal equality for LGBT people. The evangelical-Catholic alliance against gays is ironic. While they are united on this issue, they actually have serious religious conflict. Many evangelical Protestants consider Roman Catholicism pagan idolatry. White evangelicals, Hispanic evangelicals, and Catholics disagree on immigration reform. On issues including war and peace, torture, and welfare policy, the evangelical right is often at odds with Catholic leaders. Some of the leading Christian right groups based in the U.S. are Concerned Women for America, Focus on the Family, the Family Research Council, the Traditional Values Coalition, and leaders of the Southern Baptist Convention.

Influence on the International Response to AIDS

U.S.-based Christian right groups have a large impact on HIV prevention efforts. They promote policies that ignore scientific proof on what HIV prevention methods work. They prioritize their religious beliefs over what works on the ground. These groups provide incorrect information and discredit prevention methods that work, such as condom use. The U.S. Christian right has fought contraception and family planning efforts as well as science-based HIV prevention around the world for decades. Its moral position was codified as long ago as the Reagan administration in the “global gag rule,” which prevented U.S. funding to be used toward accessing abortions. Organizations receiving funds for family planning or women’s health were severely limited in providing services and could not provide abortion or information about access to abortion services. Christian right groups have fought contraception and family planning efforts, as well as science-based prevention. President Clinton rescinded this gag rule, only to see it reinstituted by the second President Bush. President Obama has once again rescinded the rule. Additionally Bush-era abstinence-only restrictions on HIV prevention funding were weakened in 2008 when the global AIDS relief program was reauthorized. Another concern is the sole focus on heterosexuals in HIV prevention messaging. Currently only heterosexual people are portrayed in information about risks for HIV. This has led homosexually active men in Kenya, Uganda, and elsewhere to believe they are not at risk for HIV.

PEPFAR and the Christian Right

The U.S. President’s Emergency Plan for AIDS Relief (PEPFAR) has been the primary U.S. response to the global epidemic. This program started under President Bush in 2003 and provides funding abroad. PEPFAR targets countries with high HIV prevalence, primarily in Africa. This initiative has increased funding, successfully lowered death rates from AIDS, and expanded access to medication. PEPFAR funding provides antiretrovirals to nearly 2 million people in Africa. One study shows that the plan has averted an estimated 1.2 million deaths from AIDS. The same study, however, found that PEPFAR has not lowered rates of HIV infection. While successful at lowering AIDS death rates, the prevention portion is not working. PEPFAR’s prevention efforts fail mainly because of their basis in religious dogma rather than proven facts. It allows ideology to direct HIV prevention while ignoring scientific evidence. Studies repeatedly show that abstinence-only prevention education does not work. Yet until 2008 PEPFAR required that fully one-third of prevention funds be directed toward such programs. This is partly due to the strong influence of the Christian right. The abstinence-only component of PEPFAR was by far the most ineffective. While changes have been made, problems remain. Even after the 2008 reauthorization, funding is still determined by ideological positions. PEPFAR requires the Office of the Global AIDS Coordinator to monitor the funding of non-abstinence programs. If organizations use more than half of their HIV prevention funds for non-abstinence prevention, they must inform Congress.This rule discourages organizations from having comprehensive prevention programming for fear of losing funding. There are also other PEPFAR funding requirements that have a negative impact on HIV prevention. Organizations are required to pledge opposition to prostitution and sex trafficking publicly. This provision creates difficulties for organizations doing prevention work by limiting their ability to work effectively with individuals involved in sex work — a population already marginalized and at high risk for HIV. The pledge limits provision of prevention, care, and treatment services for this vulnerable population. PEPFAR was amended in 2008 to improve HIV prevention among men who have sex with men (MSM) by calling for HIV prevention efforts designed specifically for them. It also calls for more research to understand HIV among MSM better in the global epidemic.

Christian Right Groups Funded by PEPFAR

Under PEPFAR, religious groups with little or no public health experience have landed lucrative federal grants. These funds support the provision of AIDS education, prevention, and services in Africa, Vietnam, and the Caribbean. The following is a profile of some of the main Christian right recipients of PEPFAR AIDS education funding. World Relief is run by the U.S. National Association of Evangelicals. World Relief’s mission is “to work with, for and from the Church to relieve human suffering, poverty and hunger worldwide in the name of Jesus Christ.” The organization’s Mobilizing for Life project received $9.7 million from PEPFAR to fund a faith-based approach to HIV prevention in Haiti, Kenya, Mozambique, and Rwanda. World Relief promotes “sexual morality” — abstinence until marriage — and “teach[es] God’s design for a faithful, monogamous relationship within marriage.” Teenage participants make public pledges of abstinence and virginity. This practice has been proven ineffective in the U.S. Condoms are not actively promoted, but are made available to pastors upon request. Catholic Relief Services promotes HIV prevention in Africa, Haiti, and Guyana with PEPFAR funds. It does not promote the use of condoms because of religious objections. CRS received $102 million of PEPFAR funding in 2007. Samaritan’s Purse is “a nondenominational evangelical Christian organization providing spiritual and physical aid to hurting people around the world,” Run by Franklin Graham, son of evangelist Billy Graham. Samaritan’s Purse uses “Bible-based education” and is one of nine faith-based organizations to receive funding under the USAID “HIV/AIDS Prevention Through Abstinence and Healthy Choices for Youth” program. Fresh Ministries is a multi-faith organization based in Florida. In October 2004 Fresh Ministries received $10 million from PEPFAR. In partnership with the Anglican Church in southern Africa, Fresh Ministries runs Siyafundisa, which teaches abstinence-only prevention education and combats AIDS-related stigma. Siyafundisa focuses on children and young adults in South Africa, Mozambique, and Namibia. One example of misinformation is the statement that, “Condoms are not 100% perfect protective gear against HIV, and this is because condoms have small pores that could still allow the virus through.” The Christian AIDS Fund receives PEPFAR funding for its work. It works closely with Ugandan First Lady Janet Museveni, an outspoken abstinence-only-until-marriage proponent. The U.S. points to Uganda’s ABC model (Abstain, Be Faithful, Use Condoms) as a successful indigenous approach. Under PEPFAR, however, the U.S. has undercut the model changing the focus to abstinence only. The U.S.-funded program in Uganda now follows a model like U.S. abstinence-only programs that misstates the effectiveness of condoms. One example of misinformation is the statement that, “Condoms are not 100 percent perfect protective gear against STDs and HIV infection, and this is because condoms have small pores that could still allow the virus through.” Officially, the Ugandan ABC policy has not changed, but Ugandan teachers report that U.S. contractors tell them not to mention condoms in school.

The Christian Right at the U.N.

Religious right groups like the Mormon World Family Policy Center, Focus on the Family, and Concerned Women for America closely monitor U.N.-sponsored international gatherings, paying particular attention to meetings focused on women. They actively promote their religious agendas and oppose homosexuality, abortion, and contraception. To their credit, some are active in efforts to prevent human trafficking. Anti-gay groups pressure the U.S. government to oppose sexual orientation nondiscrimination resolutions at the U.N. They have also lobbied against the candidacy of gay rights groups for membership in the U.N. Economic and Social Council (ECOSOC). United Families International, a Christian right group, has ECOSOC status, giving it a formal role in U.N. deliberation. Several religious right groups got together at the United Nations High Level Meeting on AIDS in June 2008. This forum included “ex-gay” groups, including the Catholic Family and Human Rights Institute and Families Watch International. Also present were the National Association for Research and Therapy of Homosexuality and Jews Offering New Alternatives to Homosexuality (JONAH). Speakers portrayed equal rights for LGBT people as a threat to “family rights.” They argued that all same-sex relationships are promiscuous and high risk. Speakers also contended that homosexuality is a choice and argued that people can become heterosexual through therapy and religious conversion.

Opposing Women’s and Children’s Rights

According to the World Health Organization (WHO), AIDS is the leading cause of death and disease among women of reproductive age in low- to middle-income countries, particularly in Africa. Women and girls in these countries are particularly at risk for HIV infection, since they face both gender-based inequalities and biological factors that make them more susceptible. According to UNAIDS, economic and social dependence on men often limits women’s power to refuse sex or to ask for condoms. In unprotected sex, heterosexual women are twice as likely as men to acquire HIV, and this is particularly so in girls, whose genital tracts are not fully mature. The inequalities faced by women and girls are evident across the world in deeply embedded discrimination. Women often have unequal access to education and information that would help them learn about how to avoid infection. They can face violence or may lack the right to make decisions that affect their own bodies. WHO reports that the most important risk factors for death and illness among women are lack of contraception and unsafe sex. These factors result in unwanted pregnancies, unsafe abortions, complications with pregnancy and childbirth, and sexually transmitted diseases, including HIV. Christian right groups opposed the U.N. Convention on the Rights of the Child, which sets out the civil, political, economic, social, and cultural rights of children. Some Christian right groups oppose key international conventions that seek to address these inequities. They have historically blocked U.S. ratification of the Convention on the Elimination of all Forms of Discrimination against Women (CEDAW). This convention is an international bill of rights for women that defines what constitutes discrimination against women and sets an agenda for national action to end such discrimination. Concerned Women for America has been highly active in opposing ratification since President Carter signed the treaty in 1979. The organization claims that the treaty is dangerous and anti-family, and that it is bad for women because it could promote abortion, decriminalize prostitution, and redefine “family.” It points to the CEDAW committee’s statement in support of legalization of lesbianism in Kyrgyzstan to justify their position. Christian right groups have blocked U.S. ratification of other important international treaties. They opposed the United Nations Convention on the Rights of the Child, which sets out the civil, political, economic, social, and cultural rights of children. It requires nations to respect, protect, and fulfill the rights of children. The Heritage Foundation opposes it as a “potential infringement of U.S. sovereignty.” President Clinton signed the treaty in 1995, but the U.S. has still not ratified it. The U.S. and Somalia are the only countries in the world that have not ratified this convention. Concerned Women for America is particularly active in promoting its agenda at the U.N. “I believe abortion, pornography, premarital sex, and homosexuality are schemes of the devil,” said its founder Beverly LaHaye. The group has a budget of nearly $8.5 million, claims 500,000 members, sends delegates to the U.N., and seeks to impose its beliefs worldwide. CWA’s agenda includes:

Teaching creationism and abstinence-only sex education in schools

Opposing easy access to emergency contraception, even in the case of rape

Opposing abortion, except to save a mother’s life

Decrying daycare and working mothers

Opposing comprehensive sex education (even going so far as to equate its proponents with pedophiles)

Promoting efforts to end human trafficking

Opposition to efforts to ensure equal rights for women is particularly troubling given the harsh realities faced by women and girls in places where they are particularly at risk for HIV. Violence against women continues to be a problem — during times of war, or even peace, women can be victims of rape and violence. In places such as the Congo, Sierra Leone, and Sudan, rape and beatings have been used as tools of war. Displaced populations are particularly at risk, and by some estimates, in Africa alone there are up to 6 million refugees and 15 million internally displaced persons. In the Middle East and in parts of South Asia and Africa, women who are seen as having brought dishonor to the family can be killed by any man in the family. Honor killings happen even in countries where they are officially illegal, as is the case in India, Pakistan, and Egypt. They also sometimes occur in migrant communities in western countries such as France, Germany. and the U.K. Typically these women are perceived as having crossed the limits of social behavior. Offenses include refusing the sexual advances of their husbands, refusal to accept arranged marriages, unacceptable dress, adultery, and in some cases having been raped. Studies have shown that better educated young girls start having sexual relations later. Unfortunately, in many parts of the world, cultural and social conditions prevent women from receiving education, and many girls are denied the right to inform themselves about their sexual and reproductive rights and options. By opposing comprehensive sex education, contraception, and reproductive rights on the international level, the Christian right contributes to the disempowerment of women. Lack of empowerment fuels the spread of HIV. Youth are under the control of adults, and girls in particular tend to have sex with people older than themselves. Due to the power inequalities between young girls and adult men, it is hard for youth to negotiate safer sex. This is why societies have age-of-consent laws.

The Christian Right, HIV, and Anti-Gay Policy

A number of groups address gay issues:

Focus on the Family (FOF) is the largest U.S.-based Christian right advocacy group, claiming to reach 220 million people in 162 countries through radio and TV broadcasts. Its goal is to “conduct 196 ‘impact projects’ (such as abstinence training) in 75 countries.” FOF has spent tens of millions fighting marriage equality in Canada. Focus on the Family Canada’s 2005 budget was $10.3 million. In 2006, FOF established an Institute on Marriage and Family Canada in Ottawa. Focus on the Family is also active in Latin America. While abortion is largely illegal in Latin America, abortion rates per capita are similar to those of the U.S. Enfoque al la Familia broadcasts in Spanish in 34 nations and operates Christian counseling sessions. Additionally, it has lobbied the Puerto Rican Senate against same-sex marriage. The U.S. Knights of Columbus is a Roman Catholic group based in New Haven, Connecticut, that distributed 2 million anti-gay marriage postcards to Catholic parishes in Canada in 2005. World Congress of Families (WCF) is based in Rockford, Illinois, and is a project of the Howard Center for Family, Religion and Society. WCF “affirms and defends … the natural family, both nationally and globally” and “coordinate[s] the efforts of pro-family groups from more than 60 countries.” In the mid-2000s WCF worked with Latvia’s parliament to oppose sexual orientation nondiscrimination laws. (Latvia was asked to pass these laws to join the European Union.) WCF convenes a conference every few years and since 1997 has met in Prague, Geneva, Mexico City, and Warsaw. Polish President Lech Kaczynski gave the keynote address at the 2007 WCF Warsaw conference and served as the conference’s “Patron.” Kaczynski gives frequent exclusive interviews to Radio Marya, a Catholic radio station that regularly broadcasts anti-gay and anti-Semitic content. Also speaking at the conference was Education Minister Roman Giertych, who described his political party’s attempts to criminalize the teaching of “homosexual propaganda.” In recent years small gay pride parades in Poland, Russia, and other Eastern European nations have been attacked by both neo-fascists and police. In January 2010, Moscow’s mayor again vowed to prevent a gay pride rally. United Families International is based in Gilbert, Arizona. The organization opposes gay rights, sex education, and abortion rights and is an ECOSOC member. Its affiliate Restore Marriage, Canada! seeks the reversal of marriage equality and has published a Guide to Family Issues: Sexual Orientation, which contains inaccurate claims about homosexuality and gay people. Chapters are titled “Unhealthy practices,” “Unstable relationships,” “Child abuse,” and “Treatment of homosexuality.”

Uganda‘s Anti-Homosexuality Bill of 2009

In 2009 Ugandan Parliament member David Bahati introduced the Anti-Homosexuality Bill of 2009. Under current Ugandan law, homosexual acts are a crime punishable by a prison term of up to 14 years. The proposed legislation raises that to life in prison. In addition, anyone who fails to report the identity of any lesbian, gay, bisexual, or transgendered person faces serious consequences. Failing to make such a report within 24 hours can result in a jail term of up to three years. Most disturbingly, the bill creates a new offense: aggravated homosexuality — defined as one partner being a minor, HIV positive, or a serial offender (a repeat homosexual). The sentence for this offense is death. Mr. Bahati has close ties to U.S.-based Christian right organizations. So do most of the Ugandan legislators involved in writing this bill. International media have exposed these connections. The Times of London and The New York Times reported that politicians in Uganda, including Mr. Bahati, are connected to a Christian right organization called The Family, a secretive U.S.-based group of influential politicians and business leaders that actively promotes the objectives of the Christian right movement. The Family acts both within the U.S. and internationally. Its members include prominent politicians from both major U.S. political parties, and international decision makers are also included in its ranks. Other groups involved in stirring up homophobic sentiment in Uganda include Exodus International and FOF. There is no claim that these groups actually wrote the proposed legislation, but they have been known to exploit existing homophobia and fear to further their political goals. This draft bill has obvious implications for HIV treatment and prevention efforts in Uganda. Its provisions would further stigmatize HIV. It would also impede efforts to implement HIV prevention programming with MSM. In response to this legislation, Uganda stands to lose a chance to host a major research institution. Currently the African AIDS Vaccine Programme (AAVP) is based in Geneva, Switzerland. On December 14, 2009, the U.N. and Ugandan health officials announced that AAVP headquarters would be moved to Uganda. UNAIDS chief scientific advisor for UNAIDS Catherine Hankins, however, has made clear that “Criminalizing adult consensual sex is not only a human rights issue … .[I]t goes against a good HIV strategy. If the bill passes, UNAIDS and WHO would have to decide what happens to see whether this is an appropriate place.” In a December 2009 speech at Georgetown University, U.S. Secretary of State Hillary Clinton decried the bill, stating, “Governments should be expected to resist the temptation to restrict freedom of expression when criticism arises, and be vigilant in preventing law from becoming an instrument of oppression, as bills like the one under consideration in Uganda to criminalize homosexuality would do.” Secretary Clinton has called President Museveni directly to express the profound concerns of the U.S. about the proposed law. U.S. Christian right organizations initially refused to use their influence in Uganda to stop passage of this harmful legislation. Finally, after weeks of pressure that brought international attention to their connection with Ugandan groups behind the bill, politicians and leaders in The Family and other organizations spoke out against the proposed legislation. They even wrote letters to the Ugandan President Yoweri Museveni urging him to stop its passage. Exodus International, an ex-gay organization affiliated with FOF, sent a letter to President Museveni on November 16, 2009, that said: “The Christian church … must be permitted to extend the love and compassion of Christ to all. We believe that this legislation would make this mission a difficult if not impossible task to carry out.” In January 2010, President Museveni came under pressure from international leaders. He responded to the advice of the President of the United States, the Prime Ministers of Canada, and leaders from Australia and the United Kingdom. He expressed his opinion that the bill had become a foreign policy issue and urged his cabinet to take into account Uganda’s foreign policy interests when considering the bill. The Ugandan anti-homosexuality bill provides two crucial lessons. It shows the influence of Christian right groups on an international scale, and demonstrates how their ideological approaches obstruct effective HIV prevention. The reauthorization of PEPFAR made important changes: “abstinence-only” requirements were weakened. Groups particularly prone to HIV infection, such as MSM, were included. These steps show progress. The removal of the global gag rule by President Obama was also a huge milestone. But we are still not truly efficient at using limited HIV prevention funding. To do so, international HIV prevention efforts must fully fund and utilize proven prevention methods. They must also defund approaches and groups that continue to emphasize disproven methods and approaches.

Sean Cahill is Managing Director, Public Policy, Research and Community Health, and Lyndel Urbano is Manager of Government Relations in the Public Policy Department at GMHC.

Filed under: HIV and AIDS, HIV Prevention, Politics and Society, , , , , , , , , , ,

04.04.2010 Desmond Tutu: In Africa a step back on Human Rights

Source:  http://www.thebody.com/content/art56014.html?ic=700100

Hate has no place in the house of God.

No one should be excluded from our love, our compassion or our concern because of race or gender, faith or ethnicity — or because of their sexual orientation. Nor should anyone be excluded from health care on any of these grounds. In my country of South Africa, we struggled for years against the evil system of apartheid that divided human beings, children of the same God, by racial classification and then denied them fundamental human rights. We knew this was wrong. Thankfully, the world supported us in our struggle for freedom and dignity. It is time to stand up for another wrong.

Gay, lesbian, bisexual and transgendered people are part of so many families. They are part of the human family. They are part of God’s family. And of course they are part of the African family. But a wave of hate is spreading across my beloved continent. People are again being denied their fundamental rights and freedoms. Men have been falsely charged and imprisoned in Senegal, and health services for these men and their community have suffered. In Malawi, men have been jailed and humiliated for expressing their partnerships. Just this month, mobs in Mtwapa Township, Kenya, attacked men they suspected of being gay. Kenyan religious leaders, I am ashamed to say, threatened an HIV clinic there for providing counseling services to all members of that community, because the clerics wanted gay men excluded.

Uganda’s Parliament is debating legislation that would make homosexuality punishable by life imprisonment, and more discriminatory legislation has been debated in Rwanda and Burundi. These are terrible backward steps for human rights in Africa.

Our lesbian and gay brothers and sisters across Africa are living in fear.

And they are living in hiding — away from care, away from the protection the state should offer to every citizen, and away from health care in the AIDS era, when all of us, especially Africans, need access to essential HIV services. That this pandering to intolerance is being done by politicians looking for scapegoats for their failures is not surprising. But it is a great wrong. An even larger offense is that it is being done in the name of God. Show me where Christ said “Love thy fellow man, except for the gay ones.” Gay people, too, are made in my God’s image. I would never worship a homophobic God.

“But they are sinners,” I can hear the preachers and politicians say. “They are choosing a life of sin for which they must be punished.” My scientist and medical friends have shared with me a reality that so many gay people have confirmed, I now know it in my heart to be true. No one chooses to be gay. Sexual orientation, like skin color, is another feature of our diversity as a human family. Isn’t it amazing that we are all made in God’s image, and yet there is so much diversity among his people? Does God love his dark- or his light-skinned children less? The brave more than the timid? And does any of us know the mind of God so well that we can decide for him who is included, and who is excluded, from the circle of his love?

The wave of hate that is underway must stop. Politicians who profit from exploiting this hate, from fanning it, must not be tempted by this easy way to profit from fear and misunderstanding. And my fellow clerics, of all faiths, must stand up for the principles of universal dignity and fellowship. Exclusion is never the way forward on our shared paths to freedom and justice.

Desmond Tutu is archbishop emeritus of Cape Town, South Africa. He won the Nobel Peace Prize in 1984. His editorial is reprinted courtesy of the Desmond Tutu Foundation.

This article was provided by Black AIDS Institute.

Filed under: HIV and AIDS, Politics and Society, Reflection, Society and living environment, , , , , , ,

25.09.2009 Makwan. A letter from Paradise

On Facebook I am part of the cause: “save the iranian gays Hamzeh and Loghman from being executed
On the cause side one can see the youtube clip: Makwan, a letter from Paradise – which shows the hanging of a gay person in Iran and brings to live the life of a person who’s only guilt it was to love a man as a man. It is touching, shocking, moving, going to heart.  It is unbelievable that there are still countries where people are executed because of their sexual preference.  And religion is the cause for the death sentence.

I makes me aware of how powerful religion can be, that it can be a cause of life or death, a blessing or a curse for another person with a different ethical view and living condition. And it makes me so much more cautious about how I judge and talk about other people. Also in our Christian believe system is homosexuality intransic evil as I have read in one church paper. Working in the fields of HIV and AIDS, the gay issue is of course very often attached to it, specially when somebody is coming from Europe. Here in South Africa, the virus has no “gay” connotation, many women and heterosexual persons are infected. Nevertheless, when it comes to the history of the virus in the 80′, it was in the gay clubs of North America were the virus was prevalent and spread.

So sexual orientation is on the agenda again and again, when dealing with my portfolio. For me personally, I don’t think, that the sexual preference does not matter and I guess, that for God it also does not play a role – whether somebody has a good heart, develops his or her talents, is doing good, is a blessing for others – that might be rather criteria in his or her eyes. Well, I guess, even “his” or “her” means a limitation to God. But unfortunately our language needs a gender to express itself.  Having in the moment the big discussion about our South African female runner, it shows clearly how careful we should be with gender determination anyway.

Anyway, this film-clip about Makwan, yes, I would say Makwan has touched my heart and my soul this eve, and I will never ever forget what I have seen – and will be always in my mind, as a person, as a Christian, as a priest.

Filed under: Networking, Reflection, Society and living environment, Uncategorized, , , , , , , , , , , , , ,

12.09.2009 Saturday in Durban

Flying to Durban was and is always a pleasure for me as it gives me the opportunity to break my normal life circles and experience a totally different crowd of people. After the flight and check in I went to Mariannhill to deliver a talk on lay piety versus theology. A good discussion followed, centered around the question whether the definition of laity as the opposite to clergy is a) the right definition if we follow the biblical witness and the first Christian communities and b) whether there is a possibility to define laity in a positive way.

Lets face it: In the beginning it was the highest position in our church to be part of “the people of God”. Belonging to Jesus versus being a non Christian.  All were belonging to laity. Gratian and his collection of laws starts the trouble, creating the impression that laity is the opposite of clergy. Since today, there seems to be no real appreciation of the laity and a positive definition. The “sensus fidelium” of all people of God is so important, without this sensus, even the pope cannot speak “ex cathedra” or infallible as the I. Vatican Council degrees.

So I try to make clear to the people attending the talk how important they are, even if we cannot sense this appreciation in the daily dealing of the clergy with the laity. I encourage them to take their role positive and active – at the end we have to admit: Not the clergy, not the words of a pope, no word of a bishop but the daily religious routine of a mother or a father or a teacher brings a child to experience faith, to learn about faith. And seeing how people struggle to do that besides their work, how mothers do that besides all their tasks is much more praiseworthy than those, who are comfortably be paid to do it professionally. I really believe that we as the clergy, including bishops and popes, have more to learn to be of service to the “people of God” instead of trying to rule them.  Not power play but humility is what is missing in a lot of ranks within our church. We are used to rule and manage and decide, the higher we climb the latter of the hierarchy, the more we get used that we have it all. As adviser to church VIP’s also tend to say only what they think their “boss” will hear, it is sometimes getting virulent.

Thinking of the pope, the only title I really like is servant of the servants of God. this is indeed his major role and he can only perform when he also listens to the “sensus fidelium” as a very important criteria of finding the church’s way through the times.

Well, it was a great eve with deep thoughts and meaningful contributions.

This morning another touching ceremony: The baptism of a child and an adult and two confirmations: mother and son. My sermon is rather spontaneous as I meet the people the first time and I have first to touch ground with them to be able to connect well. But they are good prepared and the ceremony is one of joy and participation – one can feel the spirit of God present…

The afternoon is on a lighter note, I will go for a braai to meet members of the community bidding farewell to me, later I will meet with a friend from Kwazulu Natal to spend the eve out and relax a bit before Sunday duties are calling.

To encourage people to live their faith in their own way, to follow their intimate relationship with god, which indeed is a unique relationship seems me so important. People often forget that they are called to the freedom of the children of God and not being a sheep just running behind the pastor. We all have part in God’s good spirit – let us it together to bring the church forward in these difficult times.

Filed under: Reflection, Uncategorized, , , , , , , , , , ,

25.08.2009 A long day…

A long day draws to an end, filled with meetings, paper work and the management meeting of HOPE Cape Town. It is amazing to see where we are at now after 8 years of work.  Academic research and grass root projects are filling the agenda, and the question, whether one can do an outing during Ramadan, as we have employees of Muslim faith.
The discussion shows how sensitive the issue is – and that during Ramadan, some Muslims want to refrain from social activities.
The group of employees had decided nevertheless to do the outing – but this discussion will be surely a focus point during the time to discuss different cultures and resulting expectations. It also shows that it is necessary to keep a calender with all important religious times to give space to the needs of those taking religion seriously.

After two years, all HOPE community health workers are going for two days away, for most of them it is a real break from daily life and the daily struggle. But it should also be an opportunity to debrief our men and women at the forefront of our work. It is amazing with what they all have to cope with: work, sometimes very poor working conditions, extended families with all the problems, own kiddies and those of the sisters and brothers and so on and so on…

41 HOPE community health worker have been employed by HOPE Cape Town during the last 8 years, most of them have climbed the latter at a certain point, well trained the Province of the Western Cape has snatched some away and promoted to good position within the health system. HOPE Cape Town becomes more and more a starting point for people, who seriously want to get involved in heath issues and community work, based at the respective primary health care facility.

The two hour management meeting is full of proposals, requests, lots of decision are taken which will be implemented in the next days and weeks from our staff. It is amazing, but you go home with the feeling that you really can change the world a little bit.. at least here in South Africa, here in the Western Cape.  Great stuff!

Filed under: General, HOPE Cape Town Association & Trust, Reflection, , , , , , , ,

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