God, AIDS, Africa & HOPE

Reflections / Gedanken

07/01/2016 • 9:55 am Comments Off on Who am I to judge – a developing story

Who am I to judge – a developing story

“The history of homosexuals in our society is a very bad history because we have done a lot to marginalize them. It is not so long ago and so as church and as society we have to say sorry,”, so the German Cardinal Marx somehow in the aftermath of the Orlando shooting and it seems the walls of the fortress Catholic church seems to coming down. Even worse Pope Francis re-affirms his “Marxist Cardinal”, as he jokey called him and the tremors can be felt on twitter and in statements all over the Catholic world. Cardinal Napier fears for the worst according to his twitter account and even revokes God’s help on this subject. Also in the USA bishops feel either called to testify to the effect that Catholic wording has contributed to the hate and discrimination of LGBTI people while others see no harm in calling their brothers and sisters “intrinsic evil”. It seems Orlando has taken off the gloves in the Catholic church when it comes to the question of same-sex love and its consequences in life.
This is in principle good so because it opens up a debate and reflection on a seemingly hot potato clerics were not even allowed to whisper loud in the times of Pope Benedict XVI without risking to be reprimanded heavily.  The rifts, the different opinions, the soul-searching can now start in earnest – and as with most things in our days society has been in the lead while the church tries to catch up with matters important for those not falling in the “hetero” category.
I guess if we agree that we all are on our way to understand God’s good creation, if we agree that listening to each others stories without judgement or prejudice would be the order of today then Orlando might become a turning point in the relationship between the biggest faith communities and the LGBTI community in this world. A tragedy turned into a blessing for those at the margins of our church longing to be fully accepted in their God-given way of love and commitment. The teaching of the church always has developed – from how we saw slavery till the judgement on democracy, freedom of religion and so many more – because our knowledge and insight developed. Even in the bible we see this development from a God of war and killing fields slowly being recognized as a God of peace and love and understanding. We as church are always on the way, we always have to listen, to discern – and maybe the biggest sin of a faith community can be to be so anxious of new insights or more closeness to God and his children that there is simply a refusal to walk forward.

Moses, Abraham and all the prophets called the chosen people again and again out of all safety zones to conquer the promised land. All those stories also tell us of failure, of turning back to the seemingly “good old days” , telling us of penance, of God’s willingness to forgive and to continue the alliance between God and mankind.

Let’s remember that the concept of homosexuality is a very modern and new one. No Jew of the Old Testament nor Jesus did know about it. So let’s start to discern, lets start to look anew at what is God telling us – let’s listen to voices like Pope Francis and Cardinal Marx and dare to dream of the people of God including all in his love without labeling some as “intrinsic evil”.

Working in the fields of the HIV pandemic which indeed has hit the LGBTI community the hardest the influence of faith of the lives of people is clearly to be seen. The religious views of Ronald Reagan contributed heavily to the ignorance government showed in the USA when HIV emerged because it was just killing gays. With proper unbiased action 32 million people would not have to suffer today and millions would still be alive. Faith can change the world for better or for worse.

Filed under: Catholic Church, HIV and AIDS, Politics and Society, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , , , , , , , , , , , , ,

04/11/2016 • 9:52 am Comments Off on Exhortation “Amoris Laetitia”

Exhortation “Amoris Laetitia”

Long awaited and finally out – and already there is a flood of comments from all sides of the church spectrum and beyond. So I want to  add my two cents to the growing number of comments and I will do it brief and up the point.
Firstly I am not disappointed and I am not surprised neither, as the exhortation is the continuation of a sincere approach of Pope Francis to move the church in the right direction, but also bearing in mind that he is coming from South America with its specifics.
Style, tone and content is indeed refreshing and I never thought that in parts – when it comes to discernment and the conclusion that nothing in this world is either black or white – a pope confirms what my pastoral approach is since I was ordained a priest. It is indeed with great joy that I read those parts and I feel strengthened. It almost feels like common sense has prevailed and for me personal, I feel much more home again in this church. Even if nobody dares to spell it out: we have had other times in our church where all was only seemingly black and white and whoever was stepping aside was already seen as an outsider in the church or even worse, outside the church. This church is changing under his leadership and guidance.
“Wonderful complicated”, is the description of Pope Francis for this world, for all the different family situations and we as clergy are encouraged to embracing God’s grace at work in the difficult and sometimes unconventional situations families and marriages face — even at risk of obscuring doctrinal norms. Accepting conscience instead of replacing conscience – it really warms my heart to hear such words from the top of our hierarchy.

And yes, there are parts I still think are missing, for example the word “intrinsic evil” in connection with my brothers and sisters belonging to the LGBTI community should have been officially withdrawn and banned, but I guess, being asked to not discriminate means that the use of those words are not allowed anymore. Another contentious issue is the question of artificial contraception where I hoped for some development.

“We need a healthy dose of self-criticism,” so the pope, and with his writings he certainly opens the church up for such reflection. And not only for such reflections but also for a new chapter of being a church not only for the people but walking with the people and seeing and pointing out all the grace being present in the chaos of our lives, our families, our situations.
I think there is so much food for thoughts in this exhortation, starting by seeing grace in imperfection and following through with discovering the lively spirit of God in all human situations. This will keep us busy and if done sincere as a church getting “soiled by the mud of the street” in the process  will look good in the eyes of God.
Let’s hope that the humble and honest reflection of Pope Francis really filters through all the church officials and that we all, being either labelled “progressive” or “conservative” just hold in and reflect ourselves on the rich input the pope is giving with “Amore Laetitia”.

And here the full text in the official translation:
http://w2.vatican.va/content/dam/francesco/pdf/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia_en.pdf

Filed under: Catholic Church, Politics and Society, Reflection, Religion and Ethics, Society and living environment, , , , , , , , , , , , , , ,

02/24/2016 • 7:17 pm Comments Off on Inhumanity of systems

Inhumanity of systems

“The system does not allow for it” – how often have you heard this answer when trying to change or streamline something at a customer care center or at a counter of a major airline or company. It seems to me, that the more we try to perfect the systems to run and organize our lives in society the more we are giving away this little quench of humanity making companies, city administrations, airline companies and in general any entity dealing with clients or customers on a bigger scale.
Systems should be there to serve people, especially computer programs are invented to make life easier but in reality, they are starting to complicate things. Living in South Africa, I am sure most of my fellow comrades will have had run ins with Telkom, the SABC or even the traffic department because payments are not registered properly and the helpless and mostly clueless customer care agent can only try to calm down the customer while the system is the person in question hunting down without mercy or relief up to the debt collectors letters without having the possibility to stop the nonsense.

I guess we also have to take care that our systems in church or an NGO does not become the perfect battle ground for inhumane systems and that we strive the balance between work easier done and having the chance to show that we as human beings still deal with human beings.  I remember a diplomat getting into a court battle at home, because the church system of taxation didn’t recognize him being abroad for some years but initiated at the end  a legal battle because the system did not allow for being abroad a longer time. Obviously this harmed his relationship with the respective church quite a bit.

I guess to counter the computerization of our lives we have to escape the idea to connect everything we are doing, from work via fitness via eating habits via social media with a digital system. I know people who run around the kitchen table just to have the magic number of steps given by their fitness wristband computer.

To remain human we must de-computerize our life where our personal habits become prescribed by a brainless micro-chip. There is indeed more than ever the need for an extended ethics of computer use and digitization of our lives. This besides the fact that such systems are indeed dangerous for our personal freedom and all the civil rights people so hard-fought for… 1984 from G. Orwell is starting to become more reality than we as normal citizens are aware of.

And so, while still fighting already paid traffic fines I will continue to think how I can balance better my personal freedom versus a digital world promising convenience of life without telling the whole story.

Filed under: Networking, Politics and Society, Reflection, Religion and Ethics, Society and living environment, Uncategorized, , , , , , , , , , ,

12/03/2015 • 9:09 am Comments Off on Bias question?

Bias question?

On the flight back, a German reporter asked Francis about the use of condoms to stop the spread of HIV/AIDS. The pope replied:
The question seems biased to me. Yes, it is one of the methods, the morality of the Church faces a bit of a predicament here. The fifth or the sixth commandment: defend life or a sexual relationship that is open to life. But this is not the problem. There is a greater problem than this: this question makes me think of the question they once asked Jesus: tell me Master, is it acceptable to heal on a Saturday? Healing is obligatory! Malnutrition, exploitation, slave labour, the lack of drinking water, these are the problems. We’re not talking about which plaster we should use for which wound. The great injustice is social injustice, the great injustice is malnutrition. I don’t like making such casuistic reflections when there are people dying because of a lack of water and hunger. Think about arms trafficking. When these problems cease to exist, then I think we can ask ourselves the question: is it acceptable to heal on a Saturday? Why are arms still being manufactured? Wars are the leading cause of death. Forget about whether it is acceptable or not to heal on a Saturday. Make justice and when everyone is healed, when there is no injustice in this world, then we can talk about Saturday.
I am sure this answer will not satisfy any part of the church. Those being in the conservative spectrum of Catholicism will see it as partly side-lining the official teaching, those who are battling HIV practically will feel all the shortcomings of such an answer.
There are reasons to feel the shortcomings:
First of all, millions of death people, mostly young and in the prime of their lives can never be part of a marginal question – and as we speak – more than a million people still dying every year as the result of HIV
Secondly – giving an old answer to a new question is never the right thing to do – answering the question of life and death with an answer dealing with procreation is a predicament, as the pope clearly and rightly identified.
Thirdly – “Humanae Vitae” has indeed received a very sharp and split response within the church – just think of the “Koenigsteiner Declaration” of the German Bishops and since then, it seems that this seemingly small piece of rubber became somehow in many quarters of the world a sort of litmus test on the credibility of moral teaching. Additional the question of taking seriously the sensus fidelium as a priority marker of church teaching arose and is waiting for an answer till today in this matter.
But there are also reasons to be grateful for such an answer:
Firstly – this pope does not think that popes have to have an answer on all questions – formulated nicely and to follow not taking the circumstances into account. What a difference to some of his predecessors.
Secondly he highlights the social teaching of the church, which is indeed more important than the question of a purely sexual matter.
And thirdly the answer calls for the own conscience to be followed – highlighting that at the end God’s word written into the hearts and minds of each person is the most intimate and decisive personal decision maker. Words, we have to explore more as life progresses – a dynamic, sometimes painful, but necessary way of coming closer to the personal calling as God’s son or daughter.
The pope’s answers on homosexuality, on taking communion as a Lutheran and others are all going in this direction of encouraging people to find their full Christian potential in a personal relationship with God. The church with the message of tenderness, unconditional love and mercy provides the framework and the reminder that living life to the fullest is the ultimate goal for everybody living on this earth. For this to happen, social justice and peace are prerequisite. And not to forget the freedom of the children of God – something, especially right-wing Catholics are very afraid of. Rightly so, as freedom paired with unconditional love takes away the possibility of power games – it turns the hierarchy – as Pope Francis said – upside down and transforms those in perceived higher positions into servants of all life.

Filed under: Catholic Church, Reflection, Religion and Ethics, Society and living environment, South Africa, , , , , , , , , , , , , ,

11/26/2015 • 7:22 am Comments Off on Christian Unity – a sermon to listen to

Christian Unity – a sermon to listen to

I know, lots of sermons are boring, old-fashioned and definitive to long. But there are indeed exceptions and I would like to share one with you all: It’s a Catholic sermon at an Anglican event speaking about reformation – it almost sounds like a contradiction, but Father Raniero Cantalamessa, Preacher to the Papal Household, was invited to a Eucharist celebration in Westminster Abbey, London, on Tuesday 24 November 2015. The event marked the inauguration of the 10th General Synod of the Church of England and the sermon was indeed short and sweet, but powerful and leading the way to the possibility of a unified diversity of Christian Churches. Addressing the Queen and the whole Synod, Fr Raniero Cantalamessa reflected on the preparations for the fifth centenary of the Protestant Reformation saying the following:

Rebuild my house – Haggai 1:1-8
Few prophetic oracles in the Old Testament can be dated so precisely as that of Haggai, which we have just heard in the first reading. We can place it between August and December in the year 520 BC. The exiles, after the deportation to Babylon, have come back to rebuild the Temple in Jerusalem. They set to work, but soon grow discouraged, each preferring to work on his own house instead. Into this situation comes the prophet Haggai, sent by God with the message we have heard.
The Word of God, once it is proclaimed, remains forever alive; it transcends situations and centuries, each time casting new light. The situation deplored by the prophet is renewed in history each time we are so absorbed in the problems and interests of our own parish, diocese, community – and even of our particular Christian denomination – that we lose sight of the one house of God, which is the Church.
The prophecy of Haggai begins with a reproof, but ends, as we heard, with an exhortation and a grandiose promise: “Go up into the hills, fetch timber and rebuild the House, and I shall take pleasure in it and manifest my glory there” – says the Lord”.
One circumstance makes this point particularly relevant. The Christian world is preparing to celebrate the fifth centenary of the Protestant Reformation. It is vital for the whole Church that this opportunity is not wasted by people remaining prisoners of the past, trying to establish each other’s rights and wrongs. Rather, let us take a qualitative leap forward, like what happens when the sluice gates of a river or a canal enable ships to continue to navigate at a higher water level.
The situation has dramatically changed since then. We need to start again with the person of Jesus, humbly helping our contemporaries to experience a personal encounter with Him. “All things were created through him and for him”; Christ is the light of the world, the one who gives meaning and hope to every human life – and the majority of people around us live and die as if He had never existed! How can we be unconcerned, and each remain “in the comfort of our own paneled houses”? We should never allow a moral issue like that of sexuality divide us more than love for Jesus Christ unites us.
We need to go back to the time of the Apostles: they faced a pre-Christian world, and we are facing a largely post-Christian world. When Paul wants to summarize the essence of the Christian message in one sentence, he does not say, “I proclaim this or that doctrine to you.” He says, “We preach Christ crucified” (1 Cor 1:23), and “We preach . . . Jesus Christ as Lord” (2 Cor 4:5). This is the real “articulus stantis et cadentis Ecclesiae”, the article by which the Church stands or falls.
This does not mean ignoring the great theological and spiritual enrichment that came from the Reformation or desiring to go back to the time before it. It means instead allowing all of Christianity to benefit from its achievements, once they are freed from certain distortions due to the heated atmosphere of the time and of later controversies.
Justification by faith, for example, ought to be preached by the whole Church—and with more vigor than ever. Not in opposition to good works – the issue is already settled – but rather in opposition to the claim of people today that they can save themselves thanks to their science, technology or their man-made spirituality, without the need for a redeemer coming from outside humanity. Self-justification! I am convinced that if they were alive today this is the way Martin Luther and Thomas Cranmer would preach justification through faith!
Unity is not a simple matter. One has to start with the big Churches, those that are well structured, putting together that which unites them, which is vastly more important than what divides them; not imposing uniformity but aiming at what pope Francis calls “reconciled diversities”. Nothing is more important than to fulfill Christ’s heart desire for unity expressed in today’s gospel. In many parts of the world people are killed and churches burned not because they are Catholic, or Anglican, or Pentecostals, but because they are Christians. In their eyes we are already one! Let us be one also in our eyes and in the eyes of God.
The Anglican Church has a special role in all of this. It has often defined itself as a “via media” (a Middle Way) between Roman Catholicism and Reformed Christianity. From being a “via media” in a static sense, it must now become more and more a via media in a dynamic sense, exercising an active function as a bridge between the Churches. The presence among you of a priest of the Catholic Church, in circumstances of such special significance, is a sign that something of the kind is already happening.
Let us conclude by returning to the text of Haggai. After the people of Israel, in obedience to the prophet’s invitation, had returned with renewed fervour to the task of rebuilding the temple, God sent His prophet again, this time with a message full of hope and consolation:
“But take courage now, Zerubbabel – it is the Lord who speaks -, courage, Joshua, son of Jehozadak, high priest; courage, all you people of the country – it is the Lord who speaks. To work! I am with you, the Lord of hosts declares; and my Spirit is present among you. Do not be afraid!” (Hg 2, 4-5).
Zerubbabel was the political leader at the time, and Joshua the religious leader. I believe that the Lord wanted me to be among you today, above all to tell you that He is addressing this same message to you, at the inauguration of your Synod and also in view of the meeting planned for next January between the leaders of the entire Anglican communion: “Take courage, Your Majesty, Sovereign of this nation, courage, Justin, Archbishop of Canterbury, courage Sentamu, Archbishop of York, courage, you bishops, clergy and laity of the Church of England! To work, because I am with you. Says the Lord!”
Source: http://www.anglicannews.org/news/2015/11/rebuild-my-house-sermon-to-the-general-synod-of-the-church-of-england-by-father-raniero-cantalamessa.aspx

 

Filed under: Catholic Church, General, Religion and Ethics, , , , , , , , , , , , , , , , , , , , , ,

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